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Shloka 16

Khāṇḍava-dāha: Indra’s Countermeasures and the Nāga Aśvasena’s Escape (आदि पर्व, अध्याय २१८)

अब्रवीत्‌ पुरुषव्याप्र: प्रहसन्निव भारत । वनेचरस्य किमिदं कामेनालोड्यते मन:,फिर वे पुरुषोतम हँसते हुए-से बोले--“भारत! यह क्या, वनवासीका मन भी इस तरह कामसे उन्मथित हो रहा है?

abravīt puruṣavyāghraḥ prahasann iva bhārata | vanecarasya kim idaṃ kāmenāloḍyate manaḥ ||

Vaiśampāyana said: Then that tiger among men, as if smiling, spoke: “O Bhārata, what is this? Is even the mind of a forest-dweller being churned and agitated by desire?”

अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), 3, Singular, Parasmaipada
पुरुषव्याघ्रःtiger among men (best of men)
पुरुषव्याघ्रः:
Karta
TypeNoun
Rootपुरुषव्याघ्र (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रहसन्laughing/smiling
प्रहसन्:
TypeVerb
Rootप्र-हस् (धातु)
Formशतृ (Present active participle), Masculine, Nominative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
भारतO Bharata
भारत:
TypeNoun
Rootभारत (प्रातिपदिक)
FormMasculine, Vocative, Singular
वनेचरस्यof the forest-dweller
वनेचरस्य:
TypeNoun
Rootवनेचर (प्रातिपदिक)
FormMasculine, Genitive, Singular
किम्what?
किम्:
TypePronoun
Rootकिम् (प्रातिपदिक)
FormNeuter, Nominative, Singular
इदम्this
इदम्:
TypePronoun
Rootइदम् (प्रातिपदिक)
FormNeuter, Nominative, Singular
कामेनby/with desire (lust)
कामेन:
Karana
TypeNoun
Rootकाम (प्रातिपदिक)
FormMasculine, Instrumental, Singular
आलोड्यतेis agitated/churned
आलोड्यते:
TypeVerb
Rootआ-लुड्/लुड् (धातु)
Formलट् (Present), 3, Singular, Ātmanepada (Passive sense)
मनःmind
मनः:
Karta
TypeNoun
Rootमनस् (प्रातिपदिक)
FormNeuter, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (Janamejaya as addressee)
P
puruṣavyāghra (unnamed heroic man)
V
vanecara (forest-dweller; unnamed)

Educational Q&A

The verse highlights the ethical tension between an ascetic/forest life and the universal force of kāma (desire): even one living in restraint can have the mind disturbed, implying the need for vigilance and self-mastery rather than mere external renunciation.

Vaiśampāyana narrates that a heroic man, smiling as if amused, addresses the listener and remarks on the surprising fact that a forest-dweller’s mind is being stirred by desire, setting a tone of gentle irony and moral observation.