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Shloka 12

Ādi-parva Adhyāya 209: Śaraṇāgati of the Cursed Apsarases; Nārītīrtha-prasiddhi; Arjuna’s Vimocana

एवं सर्वान्‌ समादिश्य पूर्वतीरे महोदथे: । क्रूरां मतिं समास्थाय जग्मतु: सर्वतोमुखौ,समुद्रके पूर्वतटपर अपने समस्त सैनिकोंको ऐसा आदेश देकर मनमें क्रूर संकल्प लिये वे दोनों भाई सब ओर आक्रमण करने लगे

evaṁ sarvān samādiśya pūrvatīre mahodadheḥ | krūrāṁ matiṁ samāsthāya jagmatuḥ sarvatomukhau ||

Thus, after issuing instructions to all their forces on the eastern shore of the great ocean, the two brothers—having embraced a ruthless resolve—set out to press their assault in every direction. The verse underscores how deliberate command and inner intention (mati) shape the moral color of action: strategy becomes ethically charged when driven by cruelty.

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
सर्वान्all (of them)
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
समादिश्यhaving instructed/commanded
समादिश्य:
TypeVerb
Rootसम्-आ-√दिश्
FormAbsolutive (Gerund), Parasmaipada
पूर्वतीरेon the eastern bank/shore
पूर्वतीरे:
Adhikarana
TypeNoun
Rootपूर्वतीर
FormNeuter, Locative, Singular
महोदधेःof the great ocean
महोदधेः:
TypeNoun
Rootमहोदधि
FormMasculine, Genitive, Singular
क्रूराम्cruel
क्रूराम्:
TypeAdjective
Rootक्रूर
FormFeminine, Accusative, Singular
मतिम्intention/mindset
मतिम्:
Karma
TypeNoun
Rootमति
FormFeminine, Accusative, Singular
समास्थायhaving adopted/assumed
समास्थाय:
TypeVerb
Rootसम्-आ-√स्था
FormAbsolutive (Gerund), Parasmaipada
जग्मतुःthe two went/proceeded
जग्मतुः:
TypeVerb
Root√गम्
FormPerfect, Third, Dual, Parasmaipada
सर्वतःfrom all sides/everywhere
सर्वतः:
TypeIndeclinable
Rootसर्वतः
मुखौthe two leaders/fronts (lit. the two-faced/with faces)
मुखौ:
Karta
TypeNoun
Rootमुख
FormMasculine, Nominative, Dual

नारद उवाच

N
Nārada
M
mahā-udadhi (great ocean)
P
pūrva-tīra (eastern shore)
T
two brothers (unnamed in this verse)
T
their forces/army (sarvān, implied)

Educational Q&A

The verse highlights that actions are ethically defined not only by outward deeds (issuing orders, advancing) but by the inner resolve (mati). When leadership is guided by cruelty (krūrā mati), even organized strategy becomes morally compromised.

Nārada describes two brothers who, after directing their troops on the eastern shore of the great ocean, adopt a ruthless intention and move to attack on all sides, indicating a coordinated, multi-directional offensive.