Shloka 13

युधिछिर उवाच न मे वागनृतं प्राह नाधर्मे धीयते मतिः । वर्तते हि मनो मे5त्र नैषो5धर्म: कथंचन,युधिष्ठिरने कहा--मेरी वाणी कभी झूठ नहीं बोलती और मेरी बुद्धि भी कभी अधर्ममें नहीं लगती; परंतु इस विवाहमें मेरे मनकी प्रवृत्ति हो रही है, इसलिये यह किसी प्रकार भी अधर्म नहीं है। पुराणोंमें भी सुना जाता है कि धर्मात्माओंमें श्रेष्ठ जटिला नामवाली गौतम गोत्रकी कन्‍्याने सात ऋषियोंके साथ विवाह किया था

yudhiṣṭhira uvāca | na me vāg anṛtaṃ prāha nādharme dhīyate matiḥ | vartate hi mano me 'tra naiṣo 'dharmaḥ kathaṃcana ||

Yudhiṣṭhira said: “My speech has never uttered falsehood, nor does my understanding ever settle upon unrighteousness. Yet my mind is drawn toward this marriage; therefore it cannot, in any way, be unrighteous.”

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
वाक्speech, word
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
अनृतम्falsehood, untruth
अनृतम्:
Karma
TypeNoun
Rootअनृत
FormNeuter, Accusative, Singular
प्राहhas spoken / spoke
प्राह:
TypeVerb
Rootप्र + अह्
FormPerfect, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
अधर्मेin unrighteousness
अधर्मे:
Adhikarana
TypeNoun
Rootअधर्म
FormMasculine, Locative, Singular
धी-यतेis placed / is set
धी-यते:
TypeVerb
Rootधा
FormPresent, Third, Singular, Atmanepada, Passive
मतिःmind, intention, understanding
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
वर्ततेmoves, proceeds, is engaged
वर्तते:
TypeVerb
Rootवृत्
FormPresent, Third, Singular, Atmanepada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
अत्रhere, in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
not
:
TypeIndeclinable
Root
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
अधर्मःunrighteousness, adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
कथंचनin any way, at all
कथंचन:
TypeIndeclinable
Rootकथंचन

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Yudhiṣṭhira frames moral discernment as grounded in lifelong commitments to truthfulness and dharma: if one’s speech is truthful and one’s intellect does not incline to adharma, then a sincere inner inclination—when examined against dharma—need not be condemned as unrighteous.

Yudhiṣṭhira is justifying his willingness toward a particular marriage by appealing to his established character (truthful speech and dharmic judgment) and concluding that his present inclination cannot be adharma.