Shloka 11

न तु धर्मस्य सूक्ष्मत्वाद्‌ गतिं विद्य कथंचन । अधर्मो धर्म इति वा व्यवसायो न शक्‍्यते,धर्मका स्वरूप अत्यन्त सूक्ष्म होनेके कारण हम उसकी गतिको सर्वथा नहीं जानते; अत: यह कार्य अधर्म है या धर्म, इसका निश्चय करना हम-जैसे लोगोंके लिये असम्भव है। ब्रह्म! इसीलिये हम किसी तरह भी ऐसी सम्मति नहीं दे सकते कि राजकुमारी कृष्णा पाँच पुरुषोंकी धर्मपत्नी हो

na tu dharmasya sūkṣmatvād gatiṁ vidma kathaṁcana | adharmo dharma iti vā vyavasāyo na śakyate ||

But because the nature of dharma is exceedingly subtle, we cannot truly discern its course in any way. Therefore, it is not possible for people like us to decide with certainty whether this act is adharma or dharma. For this reason, O Brahman, we cannot in any manner give our assent that Princess Kṛṣṇā should be the lawful wife of five men.

not
:
TypeIndeclinable
Root
तुbut/however
तु:
TypeIndeclinable
Rootतु
धर्मस्यof dharma
धर्मस्य:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
सूक्ष्मत्वात्because of subtlety
सूक्ष्मत्वात्:
Apadana
TypeNoun
Rootसूक्ष्मत्व
FormNeuter, Ablative, Singular
गतिम्course/way
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
विद्यknow (you)
विद्य:
TypeVerb
Rootविद्
FormImperative, 2, Singular, Parasmaipada
कथंचनin any way/at all
कथंचन:
TypeIndeclinable
Rootकथंचन
अधर्मःunrighteousness/adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
धर्मःdharma
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
इतिthus/that
इति:
TypeIndeclinable
Rootइति
वाor
वा:
TypeIndeclinable
Rootवा
व्यवसायःdetermination/decision
व्यवसायः:
Karta
TypeNoun
Rootव्यवसाय
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
शक्यतेis possible/can be done
शक्यते:
TypeVerb
Rootशक्
FormPresent, 3, Singular, Atmanepada (passive sense)

धष्टहुम्न उवाच

D
Dharma
A
Adharma
B
Brahman (addressed person)
K
Kṛṣṇā (Draupadī)
F
Five men (the Pāṇḍavas, implied)

Educational Q&A

The verse stresses that dharma is subtle and difficult to judge with certainty; therefore one should be cautious about issuing definitive moral-legal verdicts, especially in unprecedented situations.

In the discussion about Kṛṣṇā (Draupadī) becoming the wife of five men, the speaker refuses to give approval, arguing that it is impossible for them to decide conclusively whether such an act is dharma or adharma because dharma’s true course is extremely subtle.