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Shloka 24

Ādi Parva, Adhyāya 178 — Royal Contestants Assemble; Cosmic Witnesses; The Bow Remains Unstrung

ददृशु््राह्मणीं तेडथ दीप्यमानां स्वतेजसा । अथ गर्भ: स भित्त्वोरुं ब्राह्माण्या निर्जागम ह,उन्होंने देखा, वह ब्राह्मणी अपने तेजसे प्रकाशित हो रही है। उसी समय उस ब्राह्मणीका वह गर्भस्थ शिशु उसकी जाँघ फाड़कर बाहर निकल आया

dadṛśur brāhmaṇīṁ te ’tha dīpyamānāṁ svatejasā | atha garbhaḥ sa bhittvoruṁ brāhmaṇyā nirjagāma ha ||

They then beheld the Brahmin woman, radiant with her own innate splendor. At that very moment, the child in her womb burst forth, tearing through her thigh, and emerged—an extraordinary and ominous birth that signals the force of tapas and destiny overriding ordinary bodily law.

ददृशुःthey saw
ददृशुः:
Karta
TypeVerb
Rootदृश्
FormPerfect (Liṭ), 3, Plural, Parasmaipada
ब्राह्मणीम्a brahmin woman
ब्राह्मणीम्:
Karma
TypeNoun
Rootब्राह्मणी
FormFeminine, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अथthen
अथ:
TypeIndeclinable
Rootअथ
दीप्यमानाम्shining, blazing
दीप्यमानाम्:
TypeAdjective
Rootदीप्यमान
FormFeminine, Accusative, Singular, Present passive participle (शानच्) from √दीप्
स्वतेजसाby her own radiance
स्वतेजसा:
Karana
TypeNoun
Rootस्व-तेजस्
FormNeuter, Instrumental, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
गर्भःthe fetus/embryo
गर्भः:
Karta
TypeNoun
Rootगर्भ
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भित्त्वाhaving split, having torn
भित्त्वा:
TypeVerb
Rootभिद्
FormAbsolutive (क्त्वा) from √भिद्
ऊरुम्the thigh
ऊरुम्:
Karma
TypeNoun
Rootऊरु
FormMasculine, Accusative, Singular
ब्राह्माण्याःof the brahmin woman
ब्राह्माण्याः:
TypeNoun
Rootब्राह्मणी
FormFeminine, Genitive, Singular
निर्जगामcame out, emerged
निर्जगाम:
TypeVerb
Rootनिर्-गम्
FormPerfect (Liṭ), 3, Singular, Parasmaipada
indeed (particle)
:
TypeIndeclinable
Root

वसिष्ठ उवाच

वसिष्ठ (Vasiṣṭha)
ब्राह्मणी (a Brahmin woman)
गर्भ (the unborn child)

Educational Q&A

The verse underscores the Mahābhārata theme that spiritual potency (tejas born of dharma and tapas) and destiny can manifest in extraordinary, even unsettling ways; ethical life is not merely social convention but a cosmic force capable of reshaping events.

Vasiṣṭha narrates that observers see a Brahmin woman glowing with her own radiance, and immediately her unborn child violently emerges by splitting her thigh—marking an exceptional birth that foreshadows an unusual role or consequence in the story.