Shloka 18

क्षिप्तं क्रुद्धेन त॑ वृक्ष॑ प्रतिजग्राह वीर्यवान्‌ । सव्येन पाणिना भीम: प्रहसन्निव भारत,जनमेजय! कुपित राक्षसके द्वारा चलाये हुए उस वृक्षको पराक्रमी भीमसेनने बायें हाथसे हँसते हुए-से पकड़ लिया

kṣiptaṃ kruddhena taṃ vṛkṣaṃ pratijagrāha vīryavān | savyena pāṇinā bhīmaḥ prahasan niva bhārata janamejaya ||

Vaiśampāyana said: The mighty Bhīma seized the tree that had been hurled in anger by the enraged rākṣasa. With his left hand he caught it, as if laughing—O descendant of Bharata, O Janamejaya—displaying fearless strength and mastery over wrath-driven violence.

क्षिप्तम्thrown
क्षिप्तम्:
Karma
TypeAdjective
Rootक्षिप् (धातु)
FormMasculine, Accusative, Singular
क्रुद्धेनby the enraged (one)
क्रुद्धेन:
Karana
TypeAdjective
Rootक्रुध् (धातु)
FormMasculine/Neuter, Instrumental, Singular
वृक्षम्tree
वृक्षम्:
Karma
TypeNoun
Rootवृक्ष
FormMasculine, Accusative, Singular
प्रतिजग्राहseized/caught
प्रतिजग्राह:
Karta
TypeVerb
Rootग्रह् (धातु) + प्रति-
FormPerfect (Liṭ), 3rd, Singular
वीर्यवान्mighty, powerful
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
सव्येनwith the left
सव्येन:
Karana
TypeAdjective
Rootसव्य
FormMasculine/Neuter, Instrumental, Singular
पाणिनाhand
पाणिना:
Karana
TypeNoun
Rootपाणि
FormMasculine, Instrumental, Singular
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
प्रहसन्laughing
प्रहसन्:
Karta
TypeAdjective
Rootहस् (धातु) + प्र-
FormMasculine, Nominative, Singular
इवas if
इव:
TypeIndeclinable
Rootइव
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
जनमेजयO Janamejaya
जनमेजय:
TypeNoun
Rootजनमेजय
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīma (Bhīmasena)
J
Janamejaya
R
rākṣasa (unnamed)
T
tree (vṛkṣa)

Educational Q&A

Power is best shown with composure: Bhīma neutralizes an anger-driven attack effortlessly, suggesting that true valor includes steadiness of mind and control over fear and rage.

An enraged rākṣasa hurls a tree as a weapon; Bhīma, unshaken, catches it with his left hand, appearing almost amused, while Vaiśampāyana narrates this to King Janamejaya.