Shloka 146

इति श्रीमहाभारते आदिपर्वणि जतुगृहपर्वणि जतुगृहवासे षट्चत्वारिंशदधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत आदिपर्वके अन्तर्गत जतुयृहपर्वमें जतुग॒ह्ववासविषयक एक सौ छियालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate ādiparvaṇi jatugṛhaparvaṇi jatugṛhavāse ṣaṭcatvāriṃśad-adhikaśatatamo 'dhyāyaḥ |

Thus ends the one hundred and forty-sixth chapter of the Ādi Parva of the Śrī Mahābhārata, within the section on the House of Lac—concluding the account of the Pāṇḍavas’ residence in the lac palace. The colophon signals a completed narrative unit and underscores the ethical tension of the episode: deceit and attempted murder opposed by vigilance, counsel, and the protection of dharma.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
आदिपर्वणिin the Ādi-parvan
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
जतुगृहपर्वणिin the Jatugṛha-parvan
जतुगृहपर्वणि:
Adhikarana
TypeNoun
Rootजतुगृहपर्वन्
FormNeuter, Locative, Singular
जतुगृहवासेin (the topic of) the dwelling in the lac-house
जतुगृहवासे:
Adhikarana
TypeNoun
Rootजतुगृहवास
FormMasculine, Locative, Singular
षट्चत्वारिंशत्forty-six
षट्चत्वारिंशत्:
TypeNoun
Rootषट्चत्वारिंशत्
FormFeminine, Nominative, Singular
अधिकadditional; exceeding
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
Ā
Ādi Parva
J
Jatugṛha (House of Lac)
J
Jatugṛha-parvan

Educational Q&A

Even when adharma operates through secrecy and deception, dharma is sustained through alertness, wise counsel, and restraint; the colophon closes a unit that highlights the moral contrast between treachery and rightful protection.

This is a concluding colophon: it announces that the chapter dealing with the Pāṇḍavas’ stay in the lac house (Jatugṛha) has ended within the Ādi Parva’s Jatugṛha-parvan section.