Shloka 2

सहजं कवचं बिश्रत्‌ कुण्डलोद्योतितानन: । सभरनुर्बद्धनिस्त्रिंश: पादचारीव पर्वत:,उसने शरीरके साथ ही उत्पन्न हुए दिव्य कवचको धारण कर रखा था। दोनों कानोंके कुण्डल उसके मुखको उद्धासित कर रहे थे। हाथमें धनुष लिये और कमरमें तलवार बाँधे वह वीर पैरोंसे चलनेवाले पर्वतकी भाँति सुशोभित हो रहा था

sahajaṃ kavacaṃ bibhrat kuṇḍalodyotitānanaḥ | sabhānuḥ baddha-nistriṃśaḥ pādacārīva parvataḥ ||

Vaiśampāyana said: He bore the divine cuirass that had arisen with him at birth; the earrings on his ears made his face shine. With bow in hand and a sword fastened at his waist, that hero appeared like a mountain that moves on foot—massive, radiant, and awe-inspiring.

सहजम्innate, born together (with the body)
सहजम्:
Karma
TypeAdjective
Rootसहज
FormNeuter, Accusative, Singular
कवचम्armor
कवचम्:
Karma
TypeNoun
Rootकवच
FormNeuter, Accusative, Singular
बिभ्रत्bearing, wearing
बिभ्रत्:
Karta
TypeVerb
Rootभृ
Formशतृ (present active participle), Masculine, Nominative, Singular
कुण्डलearrings (pair)
कुण्डल:
Karta
TypeNoun
Rootकुण्डल
FormNeuter, Nominative, Dual
उद्योतितilluminated, made radiant
उद्योतित:
Karma
TypeAdjective
Rootउद् + द्युत्
Formक्त (past passive participle), Neuter, Accusative, Singular
आननःface (one whose face is ...)
आननः:
Karta
TypeNoun
Rootआनन
FormMasculine, Nominative, Singular
he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
बद्धbound, fastened
बद्ध:
Karta
TypeAdjective
Rootबन्ध्
Formक्त (past passive participle), Masculine, Nominative, Singular
निस्त्रिंशःsword
निस्त्रिंशः:
Karta
TypeNoun
Rootनिस्त्रिंश
FormMasculine, Nominative, Singular
पादचारीgoing on foot, foot-walking
पादचारी:
Karta
TypeAdjective
Rootपादचारी
FormMasculine, Nominative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
पर्वतःmountain
पर्वतः:
Karta
TypeNoun
Rootपर्वत
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
kavaca (divine armor)
K
kuṇḍala (earrings)
D
dhanuḥ (bow)
N
nistriṃśa (sword)
P
parvata (mountain, as simile)

Educational Q&A

The verse highlights the epic ideal of a kṣatriya: innate endowment (sahaja kavaca), visible splendor, and readiness for duty. It suggests that power and protection can be portrayed as providential, yet they are meant to be carried with responsibility in the larger moral world of the Mahābhārata.

The narrator describes a warrior’s striking appearance: he wears inborn divine armor, his earrings brighten his face, and he is armed with bow and sword. The simile ‘like a walking mountain’ emphasizes his formidable, imposing presence.