Shloka 19

कर्ण उवाच रड्रो5यं सर्वसामान्य: किमत्र तव फाल्गुन । वीर्यश्रेष्ठाश्न॒ राजानो बल॑ धर्मोडनुवर्तते,कर्णने कहा--अर्जुन! यह रंगमण्डप तो सबके लिये साधारण है, इसमें तुम्हारा क्या लगा है? जो बल और पराक्रममें श्रेष्ठ होते हैं, वे ही राजा कहलानेयोग्य हैं। धर्म भी बलका ही अनुसरण करता है

karṇa uvāca | raṅgo ’yaṃ sarva-sāmānyaḥ kim atra tava phālguna | vīrya-śreṣṭhā hi rājāno balaṃ dharmo ’nuvartate ||

Karna said: “O Phalguna (Arjuna), this arena is common to all—what special claim do you have here? Those who are foremost in valor are the ones fit to be called kings; and dharma, too, follows the lead of strength.”

कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular
रणःbattle/arena
रणः:
Karta
TypeNoun
Rootरण
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Visheshana
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
सर्व-सामान्यःcommon to all
सर्व-सामान्यः:
Visheshana
TypeAdjective
Rootसर्वसामान्य
FormMasculine, Nominative, Singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
तवof you/your
तव:
Shashthi-sambandha
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
फाल्गुनO Phalguna (Arjuna)
फाल्गुन:
Sambodhana
TypeNoun
Rootफाल्गुन
FormMasculine, Vocative, Singular
वीर्य-श्रेष्ठाःbest in prowess
वीर्य-श्रेष्ठाः:
Visheshana
TypeAdjective
Rootवीर्यश्रेष्ठ
FormMasculine, Nominative, Plural
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
धर्मःdharma/law
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अनुवर्ततेfollows
अनुवर्तते:
TypeVerb
Rootअनु-वृत्
FormPresent, Third, Singular

कर्ण उवाच

K
Karna
A
Arjuna (Phalguna)
R
raṅga (arena)

Educational Q&A

Karna asserts a hard, kshatriya-leaning view of political legitimacy: rulership and public honor belong to those proven superior in strength and valor, and he provocatively claims that even dharma tends to align with power.

In the public arena setting, Karna confronts Arjuna, arguing that the stage is open to all competitors and challenging any exclusive claim; he frames the contest as a test of prowess that determines who deserves royal status.