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Shloka 60

Ādi-parva Adhyāya 132 — Duryodhana’s Instructions to Purocana at Vāraṇāvata

Lākṣāgṛha Planning

ततोअ्र्जुन: प्रीतमना बभूव विगतज्वर: । द्रोणश्न॒ सत्यवागासीन्नान्योडभिभवितार्जुनम्‌,इस घटनासे अर्जुनके मनमें बड़ी प्रसन्नता हुई। उनकी भारी चिन्ता दूर हो गयी। द्रोणाचार्यका भी वह कथन सत्य हो गया कि अर्जुनको दूसरा कोई पराजित नहीं कर सकता

tato 'rjunaḥ prītamanā babhūva vigatajvaraḥ | droṇaś ca satyavāg āsīn nānyo 'bhivavitārjunam ||

Then Arjuna became glad at heart, his feverish anxiety dispelled. And Droṇa’s earlier declaration proved true: no other person could overcome Arjuna. The verse underscores how a teacher’s discerning confidence, when matched by a disciple’s disciplined effort, removes inner turmoil and establishes steadfastness in the face of rivalry.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb)
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
Formmasculine, nominative, singular
प्रीतमनाhaving a pleased mind
प्रीतमना:
Karta
TypeAdjective
Rootप्रीतमनस्
Formmasculine, nominative, singular
बभूवbecame, was
बभूव:
TypeVerb
Rootभू
Formperfect (liṭ), 3rd person, singular, parasmaipada
विगतज्वरःfree from fever/anxiety
विगतज्वरः:
Karta
TypeAdjective
Rootविगतज्वर
Formmasculine, nominative, singular
द्रोणस्यof Droṇa
द्रोणस्य:
TypeNoun
Rootद्रोण
Formmasculine, genitive, singular
सत्यवाक्truth-speaking (one)
सत्यवाक्:
Karta
TypeAdjective
Rootसत्यवाच्
Formmasculine, nominative, singular
आसीत्was, became
आसीत्:
TypeVerb
Rootअस्
Formimperfect (laṅ), 3rd person, singular, parasmaipada
not
:
TypeIndeclinable
Root
Formindeclinable (negation)
अन्यःanother, anyone else
अन्यः:
Karta
TypeAdjective
Rootअन्य
Formmasculine, nominative, singular
अभिभविताone who will overpower/defeat
अभिभविता:
Karta
TypeVerb
Rootअभि-भू
Formfuture active participle (śatṛ/śānac-type agentive in -तृ), masculine, nominative, singular
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
Formmasculine, accusative, singular

वैशम्पायन उवाच

A
Arjuna
D
Droṇa (Droṇācārya)

Educational Q&A

A competent teacher’s truthful assessment (satya) and a disciple’s cultivated excellence together dispel inner agitation (jvara) and establish firm confidence; ethical strength here is shown as steadiness and mastery rather than mere pride.

After the preceding event, Arjuna feels deep satisfaction and his worry subsides; simultaneously, Droṇa’s earlier claim is validated—no one else is able to defeat Arjuna.