Shloka 28

अपत्यं नाम लोकेषु प्रतिष्ठा धर्मसंहिता । इति कुन्ति विदुर्धीरा: शाश्व॒तं धर्मवादिन:,“सम्पूर्ण लोकोंमें संतान ही धर्ममयी प्रतिष्ठा है--कुन्ती! सदा धर्मका प्रतिपादन करनेवाले धीर पुरुष ऐसा ही मानते हैं। संतानहीन मनुष्य इस लोकमें यज्ञ, दान, तप और नियमोंका भलीभाँति अनुष्ठान कर ले, तो भी उसके किये हुए सब कर्म पवित्र नहीं कहे जाते

apatyaṃ nāma lokeṣu pratiṣṭhā dharmasaṃhitā | iti kunti vidur dhīrāḥ śāśvataṃ dharmavādinaḥ |

Vaiśampāyana said: “In the worlds, offspring is indeed the enduring foundation of one’s standing—an establishment grounded in dharma. Thus, O Kuntī, the steadfast and wise, who ever speak for dharma, have always understood it: without children, even if a person performs sacrifices, gifts, austerities, and observances well in this world, those deeds are not regarded as fully sanctified.”

अपत्यम्offspring, progeny
अपत्यम्:
Karta
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Singular
नामindeed; namely
नाम:
TypeIndeclinable
Rootनाम
लोकेषुin the worlds; among people
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
प्रतिष्ठाstanding, repute, established status
प्रतिष्ठा:
Karta
TypeNoun
Rootप्रतिष्ठा
FormFeminine, Nominative, Singular
धर्मसंहिताin accordance with dharma; dharma-constituted
धर्मसंहिता:
TypeAdjective
Rootधर्म-संहिता
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
कुन्तिO Kunti
कुन्ति:
TypeNoun
Rootकुन्ती
FormFeminine, Vocative, Singular
विदुःknow; have known/hold as known
विदुः:
TypeVerb
Rootविद्
FormPerfect, Third, Plural
धीराःsteadfast, wise (men)
धीराः:
Karta
TypeAdjective
Rootधीर
FormMasculine, Nominative, Plural
शाश्वतम्eternal; always (as a standing truth)
शाश्वतम्:
Karma
TypeAdjective
Rootशाश्वत
FormNeuter, Accusative, Singular
धर्मवादिनःspeakers/expounders of dharma
धर्मवादिनः:
Karta
TypeNoun
Rootधर्म-वादिन्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kuntī

Educational Q&A

The verse teaches that progeny is viewed as a dharma-grounded foundation of one’s enduring standing in society and tradition; without offspring, even well-performed religious acts are considered incomplete in their sanctifying effect, because continuity of lineage and dharmic responsibility is central to the householder ideal.

Vaiśampāyana addresses Kuntī and articulates a traditional dharmic valuation of having children, framing it as a perennial view held by wise teachers of dharma—setting an ethical and social rationale relevant to Kuntī’s situation and the broader dynastic concerns of the epic.