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Shloka 111

Ādi Parva, Adhyāya 113 — Maryādā-sthāpana (Śvetaketu’s Boundary) and the Niyoga Deliberation of Pāṇḍu and Kuntī

इस प्रकार श्रीमह्या भारत आदिपर्वके अन्तर्गत सम्भवपर्वमें कुन्तीविवाहविषयक एक सौ ग्यारहवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate ādiparvaṇi antar-gata-sambhavaparvaṇi kuntī-vivāha-viṣayaka ekaśata-ekādaśo 'dhyāyaḥ pūrṇaḥ

Thus ends the one hundred and eleventh chapter of the Sambhava section within the Ādi Parva of the revered Mahābhārata, dealing with the marriage of Kuntī. This closing colophon marks the completion of a narrative unit, signaling a transition in the lineage-history that frames later ethical and dynastic developments.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाthe venerable great (work)
श्रीमहा:
Karta
TypeAdjective
Rootश्रीमहा
FormFeminine, Nominative, Singular
भारतthe Mahabharata
भारत:
Karta
TypeNoun
Rootभारत
FormNeuter, Nominative, Singular
आदिin the beginning/first
आदि:
Adhikarana
TypeNoun
Rootआदि
FormNeuter, Locative, Singular
पर्वin the Parva/section
पर्व:
Adhikarana
TypeNoun
Rootपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained within
अन्तर्गत:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
सम्भवin the Sambhava (sub-parva)
सम्भव:
Adhikarana
TypeNoun
Rootसम्भव
FormNeuter, Locative, Singular
पर्वin the Parva/section
पर्व:
Adhikarana
TypeNoun
Rootपर्व
FormNeuter, Locative, Singular
कुन्तीof Kunti
कुन्ती:
TypeNoun
Rootकुन्ती
FormFeminine, Genitive, Singular
विवाहin/relating to the marriage
विवाह:
Adhikarana
TypeNoun
Rootविवाह
FormMasculine, Locative, Singular
विषयकconcerning
विषयक:
Adhikarana
TypeAdjective
Rootविषयक
FormMasculine, Locative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
एकादशeleventh
एकादश:
TypeAdjective
Rootएकादश
FormMasculine, Accusative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूराcomplete
पूरा:
Karta
TypeAdjective
Rootपूरा
FormMasculine, Nominative, Singular
हुआwas/has become
हुआ:
TypeVerb
Rootभू
FormPerfect (Hindi past equivalent), Third, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
K
Kuntī

Educational Q&A

As a colophon, the verse does not teach a doctrine directly; it emphasizes textual closure and the importance of Kuntī’s marriage as a pivotal dynastic event that underlies later moral and political responsibilities in the epic.

The narrator signals that the chapter concerning Kuntī’s marriage has concluded within the Sambhava Parva of the Ādi Parva, marking the end of that episode and preparing the reader for the next development in the lineage narrative.