HomeMahabharataAdi ParvaAdhyaya 1Shloka 119
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Shloka 119

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

आहु: केचिन्न तस्यैते तस्यैत इति चापरे । यदा चिरमृत: पाण्डु: कथं तस्येति चापरे

āhuḥ kecin na tasyāite tasyaita iti cāpare | yadā ciramṛtaḥ pāṇḍuḥ kathaṃ tasyeti cāpare

Some said, “These are not his,” while others insisted, “These are his indeed.” Yet others raised the objection, “Pāṇḍu has long been dead—how can they be his?” Thus, conflicting voices questioned the legitimacy of the heirs, revealing how public opinion can waver between assertion, denial, and suspicion when dharma and lineage are at stake.

आहुःthey said / they say
आहुः:
Karta
TypeVerb
Rootअह् (ब्रूञ्-अर्थे)
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
केचित्some (people)
केचित्:
Karta
TypePronoun
Rootक (प्रातिपदिक: क-शब्द) + चित्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
तस्यof him / his
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एतेthese (are)
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
तस्यof him / his
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एतेthese (are)
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
इतिthus / saying
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अपरेothers
अपरे:
Karta
TypePronoun
Rootअपर
FormMasculine, Nominative, Plural
यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
मृतःdead
मृतः:
TypeAdjective
Rootमृत (√मृ)
FormMasculine, Nominative, Singular
पाण्डुःPāṇḍu
पाण्डुः:
Karta
TypeNoun
Rootपाण्डु
FormMasculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
तस्यof him / his
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
इतिthus / saying
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अपरेothers
अपरे:
Karta
TypePronoun
Rootअपर
FormMasculine, Nominative, Plural
P
Pāṇḍu

Educational Q&A

The verse highlights how questions of dharma, inheritance, and legitimacy are often contested in society: people form judgments based on rumor, inference, and bias. Ethical stability requires more than public opinion—it requires adherence to rightful principles and trustworthy testimony.

Onlookers debate whether the children presented as heirs truly belong to Pāṇḍu. Some deny the claim, some affirm it, and others argue that since Pāṇḍu died long ago, the children cannot be his—foreshadowing tensions around succession and the status of the Pāṇḍavas.