Sukta 10
आत्मा। यद् गायत्रे अधि गायत्रमाहितं त्रैष्टुभं वा त्रैष्टुभान्निरतक्षत । यद् वा जगज्जगत्याहितं पदं य इत् तद् विदुस्ते अमृतत्वमानशुः
ā́tmā | yád gā́yatre ádhi gāyatrám ā́hitaṃ trā́iṣṭubhaṃ vā trā́iṣṭubhān nír-atakṣata | yád vā jágaj jagáty ā́hitaṃ padáṃ yá ít tád vidús té amṛtatvám ānaśuḥ
The Self: what, upon the Gāyatrī, they have set as Gāyatra; or what Trāiṣṭubha they have hewn forth from Trāiṣṭubha; or what step, set in the Jagatī, (is) Jagat—those who indeed know that, they have attained immortality.
Rishi: Traditionally Atharvanic/Angirasa seers (hymn of chandas-speculation; specific r̥ṣi attribution varies by anukramaṇī tradition).
Devata: Chandas / Brahman / Ātman (metre as deified principle).
Chandas: Mixed/Anuṣṭubh-prose-like speculation; internal focus on Gāyatrī, Trāiṣṭubh, Jagatī.
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