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Mantra 3

Sukta 73

स्वाहाकृतः शुचिर्देवेषु यज्ञो यो अश्विनोश्चमसो देवपानः । तमु विश्वे अमृतासो जुषाणा गन्धर्वस्य प्रत्यास्ना रिहन्ति

svā́hākṛtaḥ śúcir devéṣu yajñó yó aśvinóś camasó devapā́naḥ | tám u víśve amṛ́tāso juṣāṇā́ gandharvásya pratyāsnā́ ríhanti

Offered with Svāhā, pure among the gods, is the sacrifice—this cup of the Aśvins, a draught for deities. That, verily, all the Immortals, taking delight therein, lick at the very lip, as (one) of the Gandharva.

स्वाहा॑कृतःmade/uttered with svāhā (consecrated by the svāhā-call)
स्वाहा॑कृतः:
विशेषण (कर्तृपदस्य)
TypeAdjective
Rootस्वाहा-कृत (कृ) (कृदन्त-प्रातिपदिक)
शुचिःpure
शुचिः:
विशेषण (कर्तृपदस्य)
TypeAdjective
Rootशुचि (प्रातिपदिक)
देवेषुamong the gods
देवेषु:
अधिकरण
TypeNoun
Rootदेव (प्रातिपदिक)
यज्ञःthe sacrifice
यज्ञः:
कर्तृ
TypeNoun
Rootयज्ञ (प्रातिपदिक)
यःwhich/who
यः:
सम्बन्ध (यज्ञस्य)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
अश्विनोःof the two Aśvins
अश्विनोः:
सम्बन्ध (चमसस्य)
TypeNoun
Rootअश्विन् (प्रातिपदिक)
and
:
समुच्चय
TypeIndeclinable
Rootच (निपात)
चमसःthe cup (soma-cup)
चमसः:
कर्तृ (यज्ञस्य विशेषण/समनाधिकरण)
TypeNoun
Rootचमस (प्रातिपदिक)
देवपानःdrunk by the gods / for the gods’ drinking
देवपानः:
विशेषण (चमसस्य/यज्ञस्य)
TypeAdjective
Rootदेव-पान (प्रातिपदिक; तत्पुरुष)
तम्him/that (sacrifice/cup)
तम्:
कर्म
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
indeed
:
निपात (उत्कर्ष/अनुनासिक बल)
TypeIndeclinable
Rootउ (निपात)
विश्वेall
विश्वे:
कर्तृ
TypeAdjective (substantive)
Rootविश्व (प्रातिपदिक)
अमृतासःthe immortals
अमृतासः:
कर्तृ (विश्वे इत्यस्य विशेष्य)
TypeNoun/Adjective (substantive)
Rootअमृत (प्रातिपदिक)
जुषाणाःenjoying, accepting with favor
जुषाणाः:
कर्तृ (विश्वे अमृतासः)
TypeParticiple
Rootजुष् (धातु) → जुषाण (कृदन्त; शानच्/आनच्-प्रत्यय, आत्मनेपदी)
गन्धर्वस्यof the Gandharva
गन्धर्वस्य:
सम्बन्ध
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
प्रत्यास्नाःwith the counter/returning mouths (snouts/tongues), in opposition
प्रत्यास्नाः:
करण/साधन (रिहन्ति इत्यस्य)
TypeNoun
Rootप्रति-आस्ना (प्रातिपदिक; उपसर्ग-समास)
रिहन्तिthey lick
रिहन्ति:
क्रिया
TypeVerb
Rootरिह् (धातु)

Rishi: Anukramaṇī confirmation required.

Devata: Aśvins; ‘Viśve Devāḥ’ (All Gods) as acceptors; Gandharva as liminal guardian figure.

Chandas: Likely Jagatī/Triṣṭubh mixture; requires scan.

{"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_arc":"From consecrated calm to wonder at universal divine relish, ending in a vivid liminal image that feels protective and sealing.","listener_experience":"Settled confidence that the offering is ‘clean’ and accepted; a subtle awe at the rite’s unseen guardianship.","intensity":4}