Next Mantra

Mantra 1

Sukta 140

सुमङ्गलौ दन्तौ। २ उपरिष्टाज्ज्योतिष्मती त्रिषटुप्, ३ आस्तारपङ्क्तिः। यौ व्याघ्रववरूढौ जिघत्सतः पितरं मातरं च । यौ दन्तौ ब्रह्मणस्पते शिवौ कृणु जातवेदः

sumáṅgalau dantáu | yáu vyā́ghravavarū́ḍhau jíghatsataḥ pitáraṃ mātáraṃ ca | yáu dantáu brahmaṇaspate śiváu kṛṇu jātávedaḥ

Auspicious be the two teeth: those two, tiger-jaw-mounted, ravening to devour both father and mother—those two teeth, O Lord of Prayer, do thou, O Jātavedas, make them kindly and benign.

यौwhich two (who/that pair)
यौ:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
व्याघ्रववरूढौmounted on/associated with tiger-like (supports)
व्याघ्रववरूढौ:
Kartā
TypeAdjective (compound)
Rootव्याघ्रववरूढ (समास-प्रातिपदिक; व्याघ्र + वव + रूढ)
जिघत्सतःdesiring to devour
जिघत्सतः:
Kartā
TypeVerb (present participle)
Rootजिघत्स् (इच्छार्थक-धातु/प्रातिपदिक; √घस् ‘to eat’ से desiderative ‘to want to eat’)
पितरम्the father
पितरम्:
Karma
TypeNoun
Rootपितृ (प्रातिपदिक)
मातरम्the mother
मातरम्:
Karma
TypeNoun
Rootमातृ (प्रातिपदिक)
and
:
TypeIndeclinable
Rootच (निपात)
यौwhich two
यौ:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
दन्तौthe two teeth
दन्तौ:
Kartā
TypeNoun
Rootदन्त (प्रातिपदिक)
ब्रह्मणस्पतेO Lord of prayer (Bṛhaspati)
ब्रह्मणस्पते:
Sampradāna (addressed deity)
TypeNoun (vocative)
Rootब्रह्मणस्-पति (समास-प्रातिपदिक)
शिवौauspicious, benign (two)
शिवौ:
Karma
TypeAdjective
Rootशिव (प्रातिपदिक)
कृणुmake!
कृणु:
TypeVerb
Root√कृ (करणे)
जातवेदःO Jātavedas (Agni)
जातवेदः:
Sampradāna (addressed deity)
TypeNoun (vocative)
Rootजातवेदस् (प्रातिपदिक)

Rishi: Atharvanic (anukramaṇī-dependent)

Devata: Brahmaṇaspati and Agni (Jātavedas); the ‘two teeth’ as addressed locus

Chandas: Mixed/annotated in the transmitted heading; verse itself is functionally Anuṣṭubh-like, but the supplied metrical notes in the input indicate ancillary metrical classification in the tradition.

{"primary_rasa":"bhayankara","secondary_rasa":"shanta","emotional_arc":"From fear of devouring ferocity to calming benediction and control.","listener_experience":"Initial alarm at the image, followed by reassurance through divine pacification.","intensity":6}