Mantra 4

Sukta 30

Sanskrit (Devanagari)

यदेनसो मातृकृताच्छेषे पितृकृताच्च यत्। उन्मोचनप्रमोचने उभे वाचा वदामि ते

IAST Transliteration

yád énaso mātṛ́kṛtāc chéṣe pitṛ́kṛtāc ca yát | unmócanapramócané ubhé vācā́ vadāmi te ||

English Translation (Griffith/Whitney)

What guilt is left, wrought by thy mother, and what by thy father—both for unloosing and for full release, with speech I utter for thee.

Word by Word

• यत्: whatever (sin/offence)
• यत्: Karma
• Type: Pronoun
• Root: यद् (सर्वनाम-प्रातिपदिक) / यद्-शब्द

• एनसः: of sin, of offence
• एनसः: Sambandha (genitive relation)
• Type: Noun
• Root: एनस् (प्रातिपदिक)

• मातृकृतात्: from (that) done by the mother
• मातृकृतात्: Apādāna
• Type: Adjective (past passive participle used substantively)
• Root: मातृकृत (मातृ + कृत, क्त-प्रत्ययान्त)

• शेषे: in the remainder; in what is left over
• शेषे: Adhikaraṇa
• Type: Noun
• Root: शेष (प्रातिपदिक)

• पितृकृतात्: from (that) done by the father
• पितृकृतात्: Apādāna
• Type: Adjective (past passive participle used substantively)
• Root: पितृकृत (पितृ + कृत, क्त-प्रत्ययान्त)

• च: and
• च: —
• Type: Indeclinable
• Root: च

• यत्: whatever
• यत्: Karma
• Type: Pronoun
• Root: यद् (सर्वनाम-प्रातिपदिक) / यद्-शब्द

• उन्मोचन: in the act of unbinding/releasing
• उन्मोचन: Adhikaraṇa
• Type: Noun
• Root: उद्-√मुच् (मुचँ विमोचने) + ल्युट्/अन (नामधातु-निर्माण) → उन्मोचन

• प्रमोचने: in the act of freeing/setting loose
• प्रमोचने: Adhikaraṇa
• Type: Noun
• Root: प्र-√मुच् (मुचँ विमोचने) + ल्युट्/अन → प्रमोचन

• उभे: both
• उभे: Karma
• Type: Pronoun/Adjective (numeral-like)
• Root: उभ (सर्वनाम-प्रातिपदिक)

• वाचा: with speech; by utterance
• वाचा: Karaṇa
• Type: Noun
• Root: वाच् (प्रातिपदिक)

• वदामि: I speak; I utter
• वदामि: — (finite verb)
• Type: Verb
• Root: √वद् (वदँ व्यक्तायां वाचि)

• ते: to you
• ते: Sampradāna
• Type: Pronoun
• Root: युष्मद् (सर्वनाम)

Attribution

Rishi: Atharvanic tradition (hymn attributed in the AV school to Atharvan/Angiras-type seers; precise r̥ṣi ascription varies by anukramaṇī).

Devata: Bheshaja/Āyus (healing and life), with implicit opposition to enas (sin-bond) as a quasi-agent.

Chandas: Anuṣṭubh (predominant in this section)

Mantra Rasa

{"primary_rasa":"shanta","secondary_rasa":"karuna","emotional_arc":"From burdened residue to gentle release and quiet relief.","listener_experience":"A sense of being unbound, forgiven, and able to begin again.","intensity":4}