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Mantra 8

Sukta 12

अथ य एवं विदुषा व्रात्येनानतिसृष्टो जुहोति

átha yá eváṃ vidúṣā vrā́tyenā́natisṛṣṭo juhóti

But then—whoso, thus, not commissioned by a knowing Vrātya, maketh offering—

अथthen; now
अथ:
TypeIndeclinable
Rootअथ (avyaya)
यःwho
यः:
Kartā (relative subject)
TypePronoun
Rootयद् (sarvanāma-prātipadika)
एवम्thus; in this manner
एवम्:
TypeIndeclinable
Rootएवम् (avyaya)
विदुषाby/with a learned (knowing) one
विदुषा:
Karaṇa (instrument/association: ‘with/by a knower’)
TypeAdjective (participial stem)
Rootविद्वस् (prātipadika; from √विद् ‘to know’)
व्रात्येनby/with the Vrātya (a particular ritual/social figure)
व्रात्येन:
Karaṇa (instrument/association)
TypeNoun
Rootव्रात्य (prātipadika)
अनतिसृष्टःnot (over-)dismissed/ not let go; not set free beyond (control)
अनतिसृष्टः:
Kartā (qualifier of यः)
TypeAdjective (PPP)
Rootअनतिसृष्ट (kṛdanta; past passive participle from √सृज् ‘to let go, release’ with prefixes अति- + अनु-; negated sense ‘not over-released/ not let loose beyond’)
जुहोतिoffers (into the fire); makes an oblation
जुहोति:
Kriyā (main verb); takes Karma = oblation
TypeVerb
Root√हु (जुहोति; 3rd class reduplicated present)

Rishi: Vrātya-section tradition (Atharvanic).

Devata: Procedural/ritual law (implicit); Agni as medium of juhoti.

Chandas: Prose-like/irregular.

{"primary_rasa":"bhayankara","secondary_rasa":"shanta","emotional_arc":"A turn into caution—unease that urges restraint and correction.","listener_experience":"Heightened vigilance about prerequisites and ethical competence.","intensity":5}