Gift of Sudarshana — The Gift of Sudarshana: Shiva’s Boon to Vishnu and the Sanctification of Virupaksha
उमापतौ पशुपतौ शूलधारिणि संकरे अप्रसन्ने विरुपाक्षे कुतः क्षीरेण भोजनम्
umāpatau paśupatau śūladhāriṇi saṃkare aprasanne virupākṣe kutaḥ kṣīreṇa bhojanam
Bila Umāpati—Paśupati, Śaṅkara sang pemegang trisula, Virūpākṣa—tidak berkenan, bagaimana mungkin ada santapan yang menutrisi melalui susu?
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It asserts a prasāda-based worldview: material well-being (even basic nourishment) is ultimately contingent on divine favor. In Mahātmya literature, this often supports the practice of worship, vows, and tīrtha observance as means to restore ‘prasannatā’ (pleasedness) of the deity.
The piling of names (Umāpati, Paśupati, Śūladhārin, Śaṅkara, Virūpākṣa) functions like a compact stuti: it intensifies reverence, recalls Śiva’s cosmic roles (householder with Umā, lord of beings, wielder of power, beneficent protector), and rhetorically strengthens the mother’s admonition.
Mahātmyas frequently interweave local sacred geography with exemplary stories. Even when a single verse lacks toponyms, it can belong to a larger passage explaining why a particular tīrtha, shrine, or vow is efficacious—by grounding the narrative in the principle that divine satisfaction brings sustenance and prosperity.