Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
समारूढाश्च सुस्नाता ददृशुर्योषितश्च ताः स्थितास्तु पुरतस्तस्य गायन्त्यो गेयमुत्तमम्
samārūḍhāśca susnātā dadṛśuryoṣitaśca tāḥ sthitāstu puratastasya gāyantyo geyamuttamam
Para wanita itu, setelah menaiki kendaraan mereka dan selesai mandi suci, memandangnya. Berdiri di hadapannya, mereka melantunkan nyanyian pujian yang sangat utama.
{ "primaryRasa": "shringara", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In tīrtha narratives, snāna marks ritual readiness: the pilgrim’s body is purified to match the sanctity of the place, and it frames darśana as a rite rather than mere sight.
It suggests a formally performable chant/song—likely a recognized stotra or locally transmitted praise—highlighting that sacred geography is sustained by living ritual and recitation.