The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa
ऋषिरुवाच/ यन्ममाहोपदेशार्थं निर्विण्णाः स्वेन कर्मणा युक्तमेतद्धि पापानां निवृत्तिरुपकारिका
ṛṣiruvāca/ yanmamāhopadeśārthaṃ nirviṇṇāḥ svena karmaṇā yuktametaddhi pāpānāṃ nivṛttirupakārikā
Sang resi berkata: Karena demi menerima ajaranku engkau telah jemu terhadap perbuatanmu sendiri, hal ini sungguh patut; bagi para pendosa, berpaling dari dosa itu bermanfaat dan menolong.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse frames moral transformation as the first remedy: before rituals or expiations, one must stop the harmful pattern. In Purāṇic dharma discourse, nivṛtti is a prerequisite that makes later prāyaścitta (atonement) or vrata (vow) meaningful.
The wording primarily indicates disillusionment with one’s own conduct—an inner turning. It does not specify whether the motive is fear or insight, but it treats the state as sufficient ‘fitness’ (yuktam) to begin instruction.
Not in this śloka. It is a general ethical statement without geographic markers.