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Skanda Purana — Mahesvara Khanda, Shloka 59

तथापि दर्शनं भाव्यं सततं प्राणिनामिह

tathāpi darśanaṃ bhāvyaṃ satataṃ prāṇināmiha

Namun demikian, di dunia ini makhluk hidup hendaknya senantiasa memperoleh darśana-Mu tanpa henti.

tathāthus
tathā:
Sambandha (Discourse adverb/अव्यय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक-अव्यय (manner adverb)
apieven/also
api:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (concessive/additive particle)
darśanamvision, sight (darśana)
darśanam:
Karta (Subject/कर्ता)
TypeNoun
Rootdarśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
bhāvyamis to be (must be)
bhāvyam:
Vidhi (Obligation predicate/विधेय)
TypeAdjective
Root√bhū (धातु) ; bhāvya (कृदन्त-प्रातिपदिक)
Formभाव्यतार्थक कृदन्त (यत्-प्रत्यय; gerundive/obligative), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘भवितव्यम्/कर्तव्यम्’
satatamconstantly
satatam:
Kala (Time/काल)
TypeIndeclinable
Rootsatata (प्रातिपदिक/अव्ययीभाववत् प्रयोग)
Formअव्ययवत् क्रियाविशेषण-प्रयोग; कालवाचक (continuously)
prāṇināmof living beings
prāṇinām:
Shashthi-sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootprāṇin (प्रातिपदिक)
Formपुंलिङ्ग (सामान्यतः), षष्ठी (6th), बहुवचन
ihahere
iha:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formअव्यय; देशवाचक (here)

Nārada (contextual continuation)

Type: kshetra

Listener: Implied audience of beings/prāṇins; within dialogue, directed toward Śiva as rationale for accessible grace

Scene: A devotional injunction scene: a sage’s statement radiates outward to ordinary beings—pilgrims, householders, ascetics—each turning toward a Śiva emblem (liṅga or luminous presence) to signify ‘continual darśana’.

N
Nārada
Ś
Śiva

FAQs

Spiritual life is sustained by ongoing connection with the Divine—darśana is not a one-time event but a continual need.

The verse continues the Kedāra/Kailāsa context, though no single tirtha-name is stated in this line.

A general prescription is implied: seek darśana continually (through worship, remembrance, pilgrimage, or inner contemplation).

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