Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 59

आयुष्ये कर्मणि क्षीणे संप्राप्ते मरणे नृणाम् । स्वकर्मवशगो देही कृष्यते यमकिंकरैः

āyuṣye karmaṇi kṣīṇe saṃprāpte maraṇe nṛṇām | svakarmavaśago dehī kṛṣyate yamakiṃkaraiḥ

Ketika usia dan karma penopang manusia telah habis dan kematian tiba, jiwa yang berjasad—ditundukkan oleh perbuatannya sendiri—diseret oleh para utusan Yama.

आयुष्येin (one's) lifespan
आयुष्ये:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootआयुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
कर्मणिin karma (store of deeds)
कर्मणि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
क्षीणेwhen exhausted
क्षीणे:
Adhikarana (Qualifier)
TypeAdjective
Rootक्षी (धातु) + क्षीण (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्यय (past passive participle), नपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण (qualifying कर्मणि)
संप्राप्तेwhen arrived/when it has come
संप्राप्ते:
Adhikarana (Qualifier)
TypeAdjective
Rootसम् + प्र + आप् (धातु) + संप्राप्त (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्यय (PPP), नपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण (qualifying मरणे)
मरणेat death
मरणे:
Adhikarana (Time-locus/अधिकरण)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
नृणाम्of men/of humans
नृणाम्:
Sambandha (Possessor)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन
स्व-कर्म-वश-गःsubject to the power of his own karma
स्व-कर्म-वश-गः:
Karta (Subject-qualifier)
TypeAdjective
Rootस्व (प्रातिपदिक) + कर्मन् (प्रातिपदिक) + वश (प्रातिपदिक) + ग (प्रातिपदिक)
Formतत्पुरुष (स्वकर्मवश = स्वकर्मणः वशः; वशग = वशं गतः), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifying देही)
देहीthe embodied soul
देही:
Karta (Subject/कर्ता)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कृष्यतेis dragged/pulled
कृष्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकृष् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
यम-किंकरैःby Yama's servants
यम-किंकरैः:
Karana (Instrument/Agent in passive)
TypeNoun
Rootयम (प्रातिपदिक) + किंकर (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (यमस्य किंकराः), पुंलिङ्ग, तृतीया (Instrumental), बहुवचन

Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa framing)

Scene: A powerful death-scene: the departing subtle body is seized by stern Yamakiṅkaras with nooses; the physical body lies still. Above, a ledger-like aura of past deeds surrounds the jīva, showing it is ‘svakarmavaśaga’.

Y
Yama
Y
Yamakiṃkara

FAQs

Death is portrayed as karma-governed: one’s deeds compel the soul toward its next experience.

No tīrtha is mentioned; the focus is ethical causality (karma) and Yama’s jurisdiction.

No explicit rite is prescribed; the implied prescription is righteous conduct to avoid painful consequences.