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Skanda Purana — Mahesvara Khanda, Shloka 45

सा च जातिप्रकृत्यैव कृपणा दैन्यभागिनी । तासामुपरि मावज्ञा भवेदिति च वेधसा । शास्त्रेषूक्तमसंदिग्धं वाक्यमेतन्महात्फलम्

sā ca jātiprakṛtyaiva kṛpaṇā dainyabhāginī | tāsāmupari māvajñā bhavediti ca vedhasā | śāstreṣūktamasaṃdigdhaṃ vākyametanmahātphalam

“Karena kelahiran dan kodratnya sendiri, ia sering lemah dan menjadi bagian dari kesukaran. Maka oleh Sang Vidhātā (Brahmā) ditetapkan agar tidak ada penghinaan terhadap perempuan demikian. Sabda ini diajarkan dalam śāstra tanpa keraguan, dan berbuah pahala rohani yang besar.”

साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन (fem. nom. sg.)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
जाति-प्रकृत्याby (her) innate nature
जाति-प्रकृत्या:
Karana (Means/Reason/करण)
TypeNoun
Rootजाति (प्रातिपदिक) + प्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; हेतौ/प्रकारे (instr. sg.: by nature/by kind)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle: indeed/only)
कृपणाwretched/poor
कृपणा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकृपण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (fem. nom. sg.)
दैन्य-भागिनीpartaking in misery
दैन्य-भागिनी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदैन्य (प्रातिपदिक) + भागिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (fem. nom. sg.: possessing a share of misery)
तासाम्of them
तासाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन (gen. pl.)
उपरिtowards/over
उपरि:
Sambandha (Relational/सम्बन्ध)
TypeIndeclinable
Rootउपरि (अव्यय)
Formअव्यय; उपर्यर्थक (adverb/preposition: upon/over; here: towards)
माdo not
मा:
Sambandha (Prohibition/सम्बन्ध)
TypeIndeclinable
Rootमा (अव्यय)
Formअव्यय; निषेधार्थक (prohibitive particle: do not)
अवज्ञाdisrespect/contempt
अवज्ञा:
Karta (Subject/कर्ता)
TypeNoun
Rootअवज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन (nom. sg.)
भवेत्should be/arise
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (सम्भावना/आज्ञा), प्रथमपुरुष, एकवचन; परस्मैपद (optative, 3rd sg.)
इतिthus
इति:
Sambandha (Quotative/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक (thus)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
वेधसाby the Creator (Brahmā)
वेधसा:
Karana (Agent in passive/करण)
TypeNoun
Rootवेधस् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन (instr. sg.)
शास्त्रेषुin the scriptures
शास्त्रेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन (loc. pl.)
उक्तम्stated
उक्तम्:
Kriya (Predicative/क्रिया-विशेषण)
TypeAdjective
Rootवच् (धातु)
Formकृदन्त; क्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय (said)
असंदिग्धम्unambiguous
असंदिग्धम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ-संदिग्ध (प्रातिपदिक; नञ्-समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (neut. sg.: unquestionable)
वाक्यम्statement
वाक्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (neut. sg.)
एतत्this
एतत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (this)
महत्-फलम्of great result
महत्-फलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (neut. sg.: great-fruited)

Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative style)

Listener: Nārada

Scene: A moral teaching tableau: the speaker warns against contempt; a vulnerable woman is shown being respectfully assisted (offered water/seat), contrasting with a figure turning away in disdain.

V
Vedhas (Brahmā)

FAQs

Do not despise or belittle those who are socially or materially vulnerable; honoring śāstric compassion itself becomes a source of great merit (mahā-phala).

This verse is primarily a dharma-instruction (ethical śāstra-vākya) rather than a direct tīrtha-glorification; the broader Kaumārikākhaṇḍa context may connect it to a sacred narrative, but the verse itself does not name a site.

No specific ritual (snāna, dāna, japa, vrata) is prescribed here; the injunction is moral—avoid avajñā (contempt) and follow the śāstric rule of respectful conduct.