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Skanda Purana — Brahma Khanda, Shloka 4

प्राज्ञत्वाद्व्यासशिष्य त्वादज्ञातं ते न किंचन । ब्रह्मा केनापराधेन सहालंबुसया वसुम्

prājñatvādvyāsaśiṣya tvādajñātaṃ te na kiṃcana | brahmā kenāparādhena sahālaṃbusayā vasum

Karena engkau bijaksana dan murid Vyāsa, tiada sesuatu pun yang tidak engkau ketahui. Karena pelanggaran apakah Brahmā mengutuk Vasu itu bersama Alambuṣā?

प्राज्ञत्वात्because of (your) wisdom
प्राज्ञत्वात्:
Hetu (हेतु/कारण)
TypeNoun
Rootप्राज्ञत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
व्यासशिष्यत्वात्because of being Vyāsa’s disciple
व्यासशिष्यत्वात्:
Hetu (हेतु/कारण)
TypeNoun
Rootव्यास+शिष्यत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—व्यासस्य शिष्यत्वम् (षष्ठी-तत्पुरुष)
अज्ञातम्unknown
अज्ञातम्:
Karta (कर्ता)
TypeAdjective
Rootज्ञा (धातु)
Formक्त (past participle) ‘अज्ञात’; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भाववाचक—‘unknown’
तेto you/for you (of you)
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन; सर्वनाम
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
किंचनanything
किंचन:
Karta (कर्ता)
TypeNoun
Rootकिंचन (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; अनिश्चित सर्वनाम (indefinite pronoun)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
केनby what (offense)
केन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; प्रश्नवाचक सर्वनाम
अपराधेनby an offense
अपराधेन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootअपराध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सहtogether with
सह:
Sahartha (सहार्थ)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition-like indeclinable)
अलंबुसयाwith Alambuṣā
अलंबुसया:
Sahartha (सहार्थ)
TypeNoun
Rootअलंबुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
वसुम्Vasu
वसुम्:
Karma (कर्म)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Sages (Ṛṣayaḥ) addressing Sūta

Listener: Ṛṣis

Scene: A circle of sages, calm and radiant, address the narrator with folded hands; manuscripts and sacrificial implements nearby; the atmosphere is contemplative, emphasizing lineage—Vyāsa’s disciple as trusted voice.

S
Sages (Ṛṣayaḥ)
S
Sūta
V
Vyāsa
B
Brahmā
V
Vasu (Vidhūma)
A
Alambuṣā

FAQs

Purāṇic teaching proceeds through inquiry and lineage-based authority, emphasizing careful hearing and questioning to grasp dharma.

Cakratīrtha remains the narrative frame, though this verse focuses on the backstory of the curse.

None; it is a question requesting the ethical cause (aparādha) behind the curse.

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