Skanda Purana — Brahma Khanda, Shloka 49
जीवहीनो यथा देही क्षणादशुचितां व्रजेत् । भर्तृहीना तथा योषित्सुस्नाताप्य शुचिः सदा
jīvahīno yathā dehī kṣaṇādaśucitāṃ vrajet | bhartṛhīnā tathā yoṣitsusnātāpya śuciḥ sadā
Sebagaimana tubuh yang kehilangan nyawa seketika menjadi tidak suci, demikian pula perempuan tanpa suami—meski telah mandi dengan sempurna—menurut pernyataan dharma ini, senantiasa dianggap tidak suci.
Deductively: Sūta (Lomaharṣaṇa) narrating within Brāhma Khaṇḍa context
Scene: A didactic assembly where a dharma-speaker illustrates impurity by contrasting a lifeless body with a bathed woman, emphasizing the text’s ritual-status analogy rather than a pilgrimage scene.
FAQs
It frames purity/impurity (śauca/aśauca) through a dharma lens, intensifying the ideal of marital fidelity as a religious norm.
No specific tīrtha is named in this verse; it appears within Dharmāraṇya’s didactic setting rather than a direct site-glorification line.
Bathing (snāna) is referenced, but the verse is not a procedural injunction; it is a doctrinal statement about perceived purity.