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Skanda Purana — Brahma Khanda, Shloka 11

देववैरिविनाशाय धर्मसंरक्षणाय च । तेनेदं शासनं दत्तमविनाशात्मकं सुत

devavairivināśāya dharmasaṃrakṣaṇāya ca | tenedaṃ śāsanaṃ dattamavināśātmakaṃ suta

Demi membinasakan musuh para dewa dan demi melindungi Dharma, titah ini dianugerahkan—wahai putraku—yang pada hakikatnya tak binasa.

देववैरिविनाशायfor the destruction of the gods’ enemies
देववैरिविनाशाय:
Sampradana (Purpose/Recipient/सम्प्रदान)
TypeNoun
Rootदेव + वैरि + विनाश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4), एकवचन; बहुपद-तत्पुरुष—‘देवानां वैरिणां विनाशाय’ (for the destruction of enemies of the gods)
धर्मसंरक्षणायfor the protection of dharma
धर्मसंरक्षणाय:
Sampradana (Purpose/सम्प्रदान)
TypeNoun
Rootधर्म + संरक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4), एकवचन; षष्ठी-तत्पुरुष—‘धर्मस्य संरक्षणाय’
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
तेनby him/therefore
तेन:
Karana (Instrument/Agent in passive/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3), एकवचन; सर्वनाम
इदम्this
इदम्:
Karma (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; सर्वनाम
शासनम्command/ordinance
शासनम्:
Karma (Object/कर्म)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
दत्तम्given
दत्तम्:
Kriya (Resultative action/क्रिया)
TypeVerb
Rootदा (धातु) → दत्त (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भूतकर्मणि कृदन्त (क्त) — कर्मणि/निष्पन्नार्थे ‘given’
अविनाशात्मकम्imperishable in nature
अविनाशात्मकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअविनाश + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष—‘अविनाशस्य आत्मा/स्वभावः यस्य’ = ‘of imperishable nature’
सुतO son
सुत:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8), एकवचन

Vyāsa (contextual continuation)

Listener: suta (addressed as ‘my son’)

Scene: A royal-edict motif: a divine figure (Viṣṇu/avatāra) bestows a shining ‘śāsana’ (inscribed decree or teaching) to a disciple/son, while shadowy asuric forces recede; dharma stands protected.

D
Devas (gods)
D
Dharma
Ś
Śāsana (edict/charter)

FAQs

True authority is dharma-centered: power is justified when it protects dharma and restrains forces hostile to divine order.

Dharmāraṇya, as the narrative locus where the ‘imperishable’ edict is remembered.

None; it states the dharmic intent behind issuing the śāsana.