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Shloka 93

पार्थिवप्रतिमापूजाविधानम्

Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon

सा देवी जगतां माता स शिवो जगतः पिता । पित्रोः शुश्रूषके नित्यं कृपाधिक्यं हि वर्धते

sā devī jagatāṃ mātā sa śivo jagataḥ pitā | pitroḥ śuśrūṣake nityaṃ kṛpādhikyaṃ hi vardhate

Sang Devī adalah Ibu bagi segala dunia, dan Śiva adalah Bapa bagi jagat raya. Bagi dia yang senantiasa berbakti melayani kedua Orang Tua ilahi ini, limpahan anugerah sungguh bertambah dari hari ke hari.

she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Feminine, Nominative (1st/प्रथमा), Singular (एकवचन)
devīthe goddess
devī:
Karta (कर्ता/Subject complement)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular (एकवचन)
jagatāmof the worlds
jagatām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural (बहुवचन)
mātāmother
mātā:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootmātṛ (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
śivaḥŚiva
śivaḥ:
Karta (कर्ता/Subject complement)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
jagataḥof the world
jagataḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular (एकवचन)
pitāfather
pitā:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
pitroḥof the two parents
pitroḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual (द्विवचन)
śuśrūṣakein the attendant/servant (of parents)
śuśrūṣake:
Adhikaraṇa (अधिकरण/Location-Reference)
TypeNoun
Rootśuśrūṣaka (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन); ‘in/for one who serves/attends’
nityamalways
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण अव्ययीभूतम्)
kṛpā-adhikyamincrease of grace/compassion
kṛpā-adhikyam:
Karta (कर्ता/Subject)
TypeNoun
Rootkṛpā (प्रातिपदिक) + adhikya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष: ‘kṛpāyāḥ adhikyam’
hiindeed
hi:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात); emphasis
vardhateincreases
vardhate:
Kriyā (क्रिया/Verb)
TypeVerb
Root√vṛdh (वृध् धातु)
FormPresent tense/लट्, Ātmanepada, 3rd person (प्रथमपुरुष), Singular (एकवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Significance: Establishes Śiva-Śakti as universal parents; sustained sevā (service) to them increases kṛpā (grace), a key Siddhānta soteriological principle.

Type: stotra

Shakti Form: Umā

Role: nurturing

Offering: dipa

S
Shiva
D
Devi (Parvati)

FAQs

It teaches that Śiva and Devī are the universal Father and Mother, and that steady reverential service (śuśrūṣā) to them becomes a direct cause for the increase of anugraha (divine grace), which ripens the soul toward liberation.

In Saguna worship, the devotee approaches Śiva through accessible forms—especially the Śiva-liṅga—while honoring Devī as Śakti. Serving and worshipping the divine parents through liṅga-pūjā, stotra, and temple-sevā is presented as a grace-increasing discipline.

A practical takeaway is daily Śiva–Devī upāsanā: offer water and bilva to the liṅga, recite the Pañcākṣarī (Om Namaḥ Śivāya), and cultivate śuśrūṣā through humble service to the shrine, guru, and devotees—seeking grace rather than mere results.