अग्नीध्रश्चाप्रतिष्ठश्च रुधिराभश्श्वभोजनः । लाला भेक्षांत्रभक्षौ च सर्वभक्षः सुदारुणः
agnīdhraścāpratiṣṭhaśca rudhirābhaśśvabhojanaḥ | lālā bhekṣāṃtrabhakṣau ca sarvabhakṣaḥ sudāruṇaḥ
Ada yang bernama Agnīdhra dan Apratiṣṭha; Rudhirābha (berwarna darah) dan Śvabhojana (pemakan anjing); Lālā, Bhekṣāntrabhakṣa (pemakan katak dan isi perut), serta Sarvabhakṣa (pemakan segala). Mereka amat mengerikan.
Suta Goswami
Tattva Level: pasha
Shiva Form: Kālabhairava
Shakti Form: Kālī
Role: destructive
It highlights terrifying, tamasic forces and beings, implying that worldly fear and impurity are real at the level of saṃsāra, while refuge in Pati (Lord Shiva) enables the soul (paśu) to transcend such dread through grace and right devotion.
By cataloging fierce presences, the text indirectly points to Saguna Shiva—worshiped as the Linga—as the stabilizing protector and purifier who subdues chaotic energies and grants auspiciousness (śiva-tattva) to the devotee.
Take refuge in Shiva through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and purity disciplines; if fearful influences are felt, combine mantra-japa with Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva protective observances.