नरकलोकमार्गयमदूतस्वरूपवर्णनम् / Description of the Path to Naraka and the Nature of Yama’s Messengers
सनत्कुमार उवाच । अथ पापैर्नरा यांति यमलोकं चतुर्विधैः । संत्रासजननं घोरं विवशास्सर्वदेहिनः
sanatkumāra uvāca | atha pāpairnarā yāṃti yamalokaṃ caturvidhaiḥ | saṃtrāsajananaṃ ghoraṃ vivaśāssarvadehinaḥ
Sanatkumāra berkata: Kini karena dosa, manusia pergi ke alam Yama melalui empat cara—mengerikan dan menimbulkan ketakutan—dan semua makhluk berjasad digiring ke sana tanpa daya.
Sanatkumara
Tattva Level: pasha
Shiva Form: Paśupatinātha
It highlights the Shaiva view of karma as a binding pasha: sinful action compels the pashu (embodied soul) toward Yama’s judgment, creating fear and helplessness until one turns toward Shiva (Pati) for purification and liberation.
By stressing the fearful trajectory of sin, the verse implicitly points to refuge in Saguna Shiva through Linga worship—acts of devotion, repentance, and dharmic living that purify karma and reorient the soul away from Yama’s path toward Shiva’s grace.
A practical takeaway is steady japa of the Panchakshara (“Om Namaḥ Śivāya”) with daily Shiva puja (including bhasma/tripundra where traditional), as a discipline of purification and restraint to reduce sinful tendencies.