Shloka 37
महापातकवर्णनम् (Mahāpātaka-varṇanam) — “Description of Great Sins and Their Consequences”
चन्दनागरुकर्पूरकस्तूरीपट्टवाससाम् । विक्रयस्त्वविपत्तौ यः कृतो ज्ञानाद् द्विजातिभिः
candanāgarukarpūrakastūrīpaṭṭavāsasām | vikrayastvavipattau yaḥ kṛto jñānād dvijātibhiḥ
Bila tidak dalam keadaan sulit, namun para dvija dengan sadar memperdagangkan cendana, agaru, kapur barus, kesturi, sutra, dan pakaian halus, maka perilaku itu tidak patut; ia menambah ikatan duniawi, bukan mengarah pada kemurnian dan mokṣa yang berorientasi kepada Śiva.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: A dharma-rule for dvijas: trading luxury/fragrant items (sandal, agaru, camphor, musk, silk) without necessity is censured as world-binding; it strengthens attachment (rāga) and thus pāśa.
Significance: Frames vairāgya as supportive of Śiva-jñāna: reducing commerce in sensual luxuries aids śuddhi and steadiness for pūjā/japa.
Shakti Form: Gaurī
Role: teaching
Offering: dhupa
FAQs
It emphasizes dharmic restraint: those dedicated to sacred learning should avoid luxury-driven commerce done knowingly and without necessity, because it increases attachment (pāśa) rather than supporting Śiva-oriented purity and liberation (mokṣa).
Linga-worship in the Shiva Purana is tied to inner and outer purity; the verse frames right livelihood as part of that discipline, preventing the worshipper from being pulled into greed and sensory indulgence that dulls devotion to Saguna Śiva.
The practical takeaway is restraint and simplicity: maintain śauca (purity), support worship through sattvic living, and prioritize japa of the Pañcākṣarī ("Om Namaḥ Śivāya") over profit-seeking in luxury goods.