Shloka 34
महापातकवर्णनम् (Mahāpātaka-varṇanam) — “Description of Great Sins and Their Consequences”
वने निरपराधानां प्राणिनां चापघातनम् । द्विजार्थं प्रक्षिपेत्साधुर्न धर्मार्थं नियोजयेत्
vane niraparādhānāṃ prāṇināṃ cāpaghātanam | dvijārthaṃ prakṣipetsādhurna dharmārthaṃ niyojayet
Di hutan, orang saleh tidak boleh melukai atau membunuh makhluk yang tak bersalah. Bahkan demi kepentingan seorang dvija pun, kekerasan demikian jangan dijadikan sarana ‘dharma’.
Suta Goswami (narrating the Uma Samhita’s dharmic instruction to the sages of Naimisharanya)
Tattva Level: pasha
Shiva Form: Sadāśiva
Sthala Purana: General dharma-śikṣā within Umāsaṃhitā: ahiṃsā is upheld over ritualized violence; true dharma is that which loosens pāśa (bondage) and aligns the paśu toward Pati.
Significance: Ethical purity (ahiṃsā) is treated as a prerequisite for Śiva-bhakti and for receiving anugraha; it prevents accrual of āṇava/karma-mala that obstructs liberation.
Shakti Form: Pārvatī
Role: teaching
FAQs
It elevates ahimsa (non-violence) as a core Shaiva virtue: true dharma is conduct that purifies the pashu (bound soul) by reducing cruelty and ego, aligning one with Shiva’s auspiciousness (śivattva).
Linga-worship is meant to refine the heart through devotion and purity; the verse cautions that external ‘religious’ acts are hollow if they contradict compassion. Saguna Shiva is pleased by sattvic restraint and protection of life, not by justified violence.
Adopt a sattvic discipline alongside worship—japa of the Panchakshara (Om Namaḥ Śivāya) with a vow of non-harming, and perform Shiva-puja with offerings that do not require injury to living beings.