Shloka 98

समालोक्य स्तुतिं चक्रे प्रेमगद्गया गिरा । योगीनामप्यगम्यन्तं दीनबन्धुं चिदात्मकम्

samālokya stutiṃ cakre premagadgayā girā | yogīnāmapyagamyantaṃ dīnabandhuṃ cidātmakam

Melihat-Nya, ia melantunkan pujian dengan suara tersendat oleh cinta—kepada Tuhan yang bahkan tak terjangkau para yogin, sahabat kaum papa, yang hakikat-Nya adalah Kesadaran murni.

samālokyahaving seen
samālokya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ā-lok (सम्+आ+लोक् धातु)
Formक्त्वान्त (absolutive/gerund), ‘समालोक्य’ = having seen
stutimpraise; hymn
stutim:
Karma (कर्म)
TypeNoun
Rootstuti (स्तुतिः प्रातिपदिक)
Formस्त्रीलिङ्गे द्वितीया एकवचन (acc. sg. fem.)
cakrehe made/offered
cakre:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
Formलिट् (परिपूर्णभूत/Perfect), प्रथमपुरुष, एकवचन; आत्मनेपदी
prema-gadgayāwith a voice choked by love
prema-gadgayā:
Karaṇa (करण)
TypeAdjective
Rootprema (प्रेम प्रातिपदिक) + gadgada (गद्गद प्रातिपदिक)
Formसमासः (कर्मधारयः); स्त्रीलिङ्गे तृतीया एकवचन (instr. sg. fem.), ‘गिरा’ इत्यस्य विशेषणम्
girāby (his) speech/voice
girā:
Karaṇa (करण)
TypeNoun
Rootgir (गिर्/गीर् प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया एकवचन (instr. sg.)
yogīnāmof yogis
yogīnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyogin (योगिन् प्रातिपदिक)
Formपुंलिङ्गे षष्ठी बहुवचन (gen. pl.)
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अपि अव्यय)
Formअव्यय; निपात (particle)
agamyantaminaccessible (even)
agamyantam:
Karma (कर्म)
TypeAdjective
Roota-gamya (अगम्य कृदन्त/प्रातिपदिक)
Formपुंलिङ्गे द्वितीया एकवचन (acc. sg. masc.), विशेषणम्; ‘अगम्य’ = not reachable/unknowable
dīna-bandhumfriend of the poor/helpless
dīna-bandhum:
Karma (कर्म)
TypeNoun
Rootdīna (दीन प्रातिपदिक) + bandhu (बन्धु प्रातिपदिक)
Formसमासः (तत्पुरुषः—षष्ठी); पुंलिङ्गे द्वितीया एकवचन (acc. sg. masc.)
cit-ātmakamwhose essence is consciousness
cit-ātmakam:
Karma (कर्म)
TypeAdjective
Rootcit (चित् प्रातिपदिक) + ātmaka (आत्मक प्रातिपदिक)
Formसमासः (तत्पुरुषः); पुंलिङ्गे द्वितीया एकवचन (acc. sg. masc.), विशेषणम्

Suta Goswami (narrating to the sages of Naimisharanya)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Type: stotra

Role: teaching

S
Shiva

FAQs

It presents Shiva as Pati—the supreme Consciousness (cid-ātman) who is transcendent even to yogic attainment, yet becomes intimately accessible through loving devotion and compassionately protects the distressed (dīna-bandhu).

Though Shiva’s highest reality is beyond mind and yogic grasp, the devotee approaches Him through stuti and reverent worship—typical of Saguna practice such as Linga-puja—by which the transcendent Lord is experienced as gracious and near.

Heartfelt stotra-japa and remembrance of Shiva’s compassionate nature; as a practical takeaway, chant the Panchakshara (Om Namaḥ Śivāya) with bhakti while meditating on Shiva as cid-ātman.