Shloka 92

मध्यमेश्वरमीशानं भक्ताभीष्टवरप्रदम् । तावद्ददर्श पुण्यात्मा मध्येलिंगं महेश्वरम्

madhyameśvaramīśānaṃ bhaktābhīṣṭavarapradam | tāvaddadarśa puṇyātmā madhyeliṃgaṃ maheśvaram

Lalu jiwa yang saleh itu melihat di tengah Liṅga sebagai Mahādeva—Īśāna yang dikenal sebagai Madhyameśvara—pemberi anugerah yang diidamkan para bhakta.

मध्यम-ईश्वरम्Madhyameśvara (the ‘middle’ Lord)
मध्यम-ईश्वरम्:
Karma (कर्म)
TypeNoun
Rootमध्यम (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formसमास: कर्मधारय (मध्यमः ईश्वरः); पुंलिङ्ग, द्वितीया (कर्म), एकवचन
ईशानम्Īśāna (Śiva)
ईशानम्:
Karma (कर्म)
TypeNoun
Rootईशान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
भक्त-अभीष्ट-वर-प्रदम्giver of desired boons to devotees
भक्त-अभीष्ट-वर-प्रदम्:
Karma (कर्म)
TypeAdjective
Rootभक्त (प्रातिपदिक) + अभीष्ट (प्रातिपदिक) + वर (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formसमास: तत्पुरुष (भक्तानाम् अभीष्टानां वराणां प्रदः); पुंलिङ्ग, द्वितीया, एकवचन; विशेषण
तावत्then, at that time
तावत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअवधि/तावदर्थक अव्यय (then/just then/so long)
ददर्शsaw
ददर्श:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट् (परोक्शभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
पुण्य-आत्माthe virtuous-souled one
पुण्य-आत्मा:
Karta (कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formसमास: कर्मधारय (पुण्यः आत्मा यस्य); पुंलिङ्ग, प्रथमा (कर्ता), एकवचन
मध्येin the middle
मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
लिङ्गम्liṅga (emblem)
लिङ्गम्:
Karma (कर्म)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
महेश्वरम्Maheśvara
महेश्वरम्:
Karma (कर्म)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: Madhyameśvara is presented as Īśāna manifest as the liṅga ‘in the middle’ (madhye-liṅga), emphasizing liṅga as the accessible saguna focus through which the Lord grants iṣṭa (desired boons) to bhaktas.

Significance: Liṅga-darśana of Madhyameśvara as īśvara-anugraha: fulfillment of righteous desires and strengthening of bhakti leading toward liberation.

S
Shiva

FAQs

It presents Śiva as the compassionate Pati (Lord) who becomes accessible through the Liṅga and responds to sincere bhakti by granting fitting boons, ultimately guiding the devotee toward liberation through grace.

By depicting Maheśvara appearing as a Liṅga, the verse affirms Saguna upāsanā: the formless Lord is worshiped through a sacred emblem, making divine presence tangible and spiritually transformative for devotees.

Liṅga-darśana and pūjā with devotional intent—offering water, bilva leaves, and repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya”—is implied as the practical way to approach the boon-giving Lord.