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Shloka 78

Vyāsotpatti-kathana

Account of the Birth/Origin of Vyāsa

न मध्यमेश्वरादन्यल्लिंगं काश्यां हि विद्यते । यद्दर्शनार्थमायान्ति देवाः पर्वणिपर्वणि

na madhyameśvarādanyalliṃgaṃ kāśyāṃ hi vidyate | yaddarśanārthamāyānti devāḥ parvaṇiparvaṇi

Di Kāśī tiada Liṅga lain selain Madhyameśvara; demi darśana-Nya para dewa datang, perayaan demi perayaan.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
madhyameśvarātthan Madhyameśvara
madhyameśvarāt:
Apādāna (अपादान)
TypeNoun
Rootmadhyameśvara (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; अपादान (from/than)
anyatother
anyat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम् (qualifies ‘liṅgam’)
liṅgamliṅga
liṅgam:
Karta (कर्ता)
TypeNoun
Rootliṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
kāśyāmin Kāśī
kāśyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkāśī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; स्थानवाचक
hiindeed
hi:
Nipāta (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphasis)
vidyateexists/is found
vidyate:
Kriyā (क्रिया)
TypeVerb
Root√vid (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; भावे/कर्तरि प्रयोग (exists/is found)
yatwhich
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सम्बन्धक (which/that)
darśana-arthamfor the sake of seeing
darśana-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootdarśana (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; प्रयोजनवाचक (purpose)
āyānticome
āyānti:
Kriyā (क्रिया)
TypeVerb
Root√yā + ā- (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
parvaṇion each festival/occasion
parvaṇi:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootparvan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; कालाधिकरण (on an occasion/festival)
parvaṇiagain and again (festival after festival)
parvaṇi:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootparvan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; पुनरुक्ति (repetition for distributive sense)

Suta Goswami (narrating the māhātmya of Kāśī and Madhyameśvara within the Umāsaṃhitā context)

Tattva Level: pati

Shiva Form: Mahadeva

Jyotirlinga: Viśvanātha

Sthala Purana: The verse asserts Madhyameśvara’s unrivaled centrality in Kāśī: even devas repeatedly come on every parvan for darśana, implying the kṣetra’s supremacy among sacred sites.

Significance: Darśana is portrayed as so potent that even devas seek it cyclically; for humans this implies exceptional merit, purification, and proximity to liberation-granting grace.

Offering: pushpa

Cosmic Event: Recurring parvan observances (ritual-cosmic calendrical nodes)

S
Shiva (Madhyameśvara)
D
Devas

FAQs

The verse proclaims Madhyameśvara as the uniquely supreme liṅga-presence in Kāśī, emphasizing that even the devas seek His darśana on every sacred occasion—showing Kāśī as a peak locus of Śiva’s grace and liberation-oriented worship.

By highlighting a specific liṅga (Madhyameśvara) as the focus of divine pilgrimage, the text affirms Saguna Śiva worship through the liṅga as a direct, approachable embodiment of Pati (Śiva) who bestows anugraha (grace) through darśana.

A practical takeaway is to seek Śiva-darśana on parva days through liṅga-pūjā—offering water and bilva, reciting the Pañcākṣarī (“Om Namaḥ Śivāya”), and maintaining inward ध्यान on Śiva as the liberating Lord of Kāśī.