Shloka 10

ग्रहीतुकामः स मुनिर्दाशकन्यां मनोहराम् । दक्षिणेन करेणैतामस्पृशद्दक्षिणे करे

grahītukāmaḥ sa munirdāśakanyāṃ manoharām | dakṣiṇena kareṇaitāmaspṛśaddakṣiṇe kare

Berhasrat meraih putri nelayan yang menawan itu, sang resi mengulurkan tangan kanannya dan menyentuh tangan kanannya (sang gadis).

ग्रहीतुकामःdesiring to seize
ग्रहीतुकामः:
कर्ता-विशेषण (qualifier of ‘मुनिः’)
TypeAdjective
Rootग्रहीतु (तुमुनन्त; √ग्रह्) + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तुमुन्-तत्पुरुषः (‘desiring to seize’)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), एकवचन
मुनिःthe sage
मुनिः:
कर्ता (Karta/Subject)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दाशकन्याम्the fisher-girl
दाशकन्याम्:
कर्म (Karma/Object)
TypeNoun
Rootदाश (प्रातिपदिक) + कन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (‘fisherman’s daughter’)
मनोहराम्charming
मनोहराम्:
कर्म-विशेषण (object qualifier)
TypeAdjective
Rootमनोहर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘कन्याम्’ इति विशेषण
दक्षिणेनwith the right
दक्षिणेन:
करण (Karana/Instrument)
TypeAdjective
Rootदक्षिण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘करेण’ इति विशेषण
करेणhand
करेण:
करण (instrument)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
एताम्this (girl)
एताम्:
कर्म (object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/Accusative), एकवचन; स्त्रीलिङ्ग
अस्पृशत्touched
अस्पृशत्:
क्रिया (action)
TypeVerb
Rootस्पृश् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन
दक्षिणेin the right
दक्षिणे:
अधिकरण (Adhikarana/Location)
TypeAdjective
Rootदक्षिण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘करे’ इति विशेषण
करेhand
करे:
अधिकरण (location)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pashu

S
Shiva
P
Parvati

FAQs

It highlights how intention (kāma/desire) can immediately shape action; in Shaiva Siddhanta, such impulse is a form of pasha (bondage) that must be purified through dharma and devotion to Pati (Shiva).

The narrative contrast is implicit: worldly grasping binds, while approaching Saguna Shiva through Linga-worship redirects the same mind toward reverence, self-restraint, and liberation-oriented intention.

Practice intention-purification with japa of the Panchakshara (Om Namaḥ Śivāya) before action; cultivate restraint (saṁyama) as a Mahashivratri-style vow, supported by simple daily Shiva worship.