Shloka 46
प्रोचुस्तं प्रणतास्सर्वे कुरुष्वानुग्रहं हि नः । इत्युक्तस्तानुवाचेदं प्रायश्चित्तार्थमेव हि
procustaṃ praṇatāssarve kuruṣvānugrahaṃ hi naḥ | ityuktastānuvācedaṃ prāyaścittārthameva hi
Lalu semuanya bersujud hormat dan berkata kepadanya, “Anugerahkanlah rahmat-Mu kepada kami.” Setelah demikian dimohon, ia menyampaikan ajaran ini khusus demi tujuan prāyaścitta (penebusan).
A revered teacher/authority figure within the Umāsaṃhitā narrative (inferred narrator-dialogue frame; likely relayed by Sūta to the sages)
Tattva Level: pati
Significance: Models the salvific turn: surrender (praṇati) and request for grace lead to prāyaścitta and restoration—paradigm for pilgrims seeking pāpa-kṣaya and clarity.
Role: liberating
Cosmic Event: Transition from curse-induced veiling to remedial instruction (prāyaścitta)
FAQs
It highlights the Shaiva Siddhanta principle that purification is completed by anugraha (divine grace): sincere surrender and request for mercy becomes the doorway to prāyaścitta that removes the binding impurities (pāśa).
The act of bowing and seeking anugraha reflects Saguna Shiva worship—approaching the Lord (often through the Linga) with humility—after which the tradition prescribes corrective disciplines (prāyaścitta) to restore purity for worship.
The verse sets the context for prāyaścitta: confession of fault, humble prostration, and then undertaking prescribed purificatory acts—commonly including mantra-japa (e.g., Panchakshara), fasting/vrata, and disciplined conduct.