पुत्रसंक्रामितश्रीको वनं राजा समाविशत् । तमुत्तंकोऽथ राजर्षि प्रयांतं प्रत्यवारयत्
putrasaṃkrāmitaśrīko vanaṃ rājā samāviśat | tamuttaṃko'tha rājarṣi prayāṃtaṃ pratyavārayat
Setelah memindahkan kemuliaan kerajaan dan kedaulatan kepada putranya, sang raja memasuki hutan. Lalu resi-raja Uttanka menahannya ketika ia hendak berangkat.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It highlights dharmic renunciation: after fulfilling worldly duties, one turns inward toward liberation, yet true vairagya should be guided by wise counsel so it ripens into Shiva-oriented moksha rather than mere withdrawal.
The king’s forest-going signals a shift from rajadharma to sadhana; in Shaiva practice this typically culminates in Saguna Shiva-upasana—Linga worship, mantra-japa, and disciplined living—under a guru-like guide such as Uttanka.
A practical takeaway is to adopt forest-like simplicity: daily Shiva-smarana with Panchakshara japa (Om Namaḥ Śivāya), along with sattvic discipline; formal rites like bhasma (tripundra) and rudraksha may accompany this depending on one’s initiation and tradition.