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Shloka 8

स्वायम्भुव-मन्वन्तर-वंशवर्णनम्

Genealogy of Svāyambhuva Manu and the Dhruva Episode

धर्मस्य कन्या सुश्रोणी सुनीतिर्नाम विश्रुता । उत्पन्ना चापि धर्म्मेण धुवस्य जननी तथा

dharmasya kanyā suśroṇī sunītirnāma viśrutā | utpannā cāpi dharmmeṇa dhuvasya jananī tathā

Dari Dharma lahirlah putri termasyhur bernama Sunīti, berpinggang elok; dan ia, yang diperanakkan oleh Dharma, menjadi ibu Dhruva pula.

dharmasyaof Dharma
dharmasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
kanyādaughter
kanyā:
Karta (कर्ता/subject)
TypeNoun
Rootkanyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
suśroṇīfair-hipped
suśroṇī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsuśroṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies ‘kanyā’
sunītiḥSunīti
sunītiḥ:
Karta (कर्ता/appositive)
TypeNoun
Rootsunīti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nāmaby name
nāma:
Viśeṣaṇa (विशेषण/name-marker)
TypeIndeclinable
Rootnāma (अव्यय)
FormIndeclinable particle (निपात) ‘by name’
viśrutāwell-known
viśrutā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviśruta (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies ‘sunītiḥ/kanyā’
utpannāwas born
utpannā:
Kriyā (क्रिया/predicative)
TypeVerb
Rootutpad (धातु) + -ta (क्त)
FormPast passive participle used predicatively (क्त-प्रत्यय), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (समुच्चयबोधक)
apialso
api:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootapi (अव्यय)
FormIndeclinable particle (निपात) ‘also/even’
dharmenaby Dharma
dharmena:
Karaṇa (करण/agent-instrument in passive sense)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
dhuvasyaof Dhruva
dhuvasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootdhuva (प्रातिपदिक) (intended: dhruva)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
jananīmother
jananī:
Karta (कर्ता/predicate-noun)
TypeNoun
Rootjananī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tathāthus/likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण/also-thus)
TypeIndeclinable
Roottathā (अव्यय)
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)

Suta Goswami

Tattva Level: pashu

Shakti Form: Pārvatī

Role: nurturing

D
Dharma
S
Suniti
D
Dhruva

FAQs

It links righteous order (Dharma) with the birth of Sunīti (“right conduct”), implying that steadfast spiritual attainment—symbolized by Dhruva—arises when conduct is grounded in dharma and directed toward devotion.

Though genealogical, it supports the Shiva Purana’s theme that saguna worship (forms, vows, and disciplined practice) is stabilized by dharma; such steadiness prepares the devotee for focused Linga-bhakti and grace.

Practice steadiness (dhruvatā) through daily japa of the Panchakshara mantra “Om Namaḥ Śivāya” with disciplined dharmic conduct; this verse emphasizes the foundation rather than a specific rite like bhasma or rudraksha.