सृष्टिवर्णनम्
Cosmogony and the Roles of the Trimūrti
अतस्सनत्कुमारस्तु तेजस्संक्षिप्य तिष्ठति । तेषां सप्तमहावंशा दिव्या देवर्षिपूजिताः
atassanatkumārastu tejassaṃkṣipya tiṣṭhati | teṣāṃ saptamahāvaṃśā divyā devarṣipūjitāḥ
Karena itu Sanatkumāra menarik dan menghimpun kembali sinar rohaninya ke dalam diri, lalu teguh dalam keheningan. Dari garis suci itu muncul tujuh wangsa agung nan ilahi, yang dihormati bahkan oleh para dewa-resi.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a jyotirliṅga story; depicts Sanatkumāra’s inward withdrawal of tejas—an archetype of tapas and jñāna-sthiti—followed by emergence of revered lineages.
Significance: Models interiorization (tejaḥ-saṃkṣepa) and steadfastness; encourages seekers to turn inward so that divine lineages of knowledge/discipline arise—anugraha expressed through stable wisdom transmission.
Role: teaching
Cosmic Event: Stabilization after emanation: withdrawal/containment of radiance and establishment of enduring lineages
It highlights yogic mastery: withdrawing tejas (inner spiritual radiance) and abiding steadily, which in Shaiva thought supports purification of the bound soul (paśu) and prepares it for Shiva’s grace leading toward liberation.
The verse emphasizes inner steadiness and containment of power—an inward counterpart to outward Linga worship. In Saguna practice, devotion to Shiva’s form matures into inward concentration where the devotee gathers the mind and prana, making worship both external (archana) and internal (dhyana).
Meditative withdrawal (pratyāhāra/dhyāna) is implied: collect the senses and mind inward while repeating Shiva’s mantra (especially the Panchakshara, “Om Namaḥ Śivāya”), cultivating stillness and luminous awareness.