साधुवेषद्विजाह्वयावतारकथनम् | Account of the ‘Sādhu-veṣa’ Brahmin-Named Incarnation
Prelude
स गच्छेदथ शैलेशमात्मनिन्दां करोतु वै । परनिन्दा विनाशाय स्वनिन्दा यशसे मता
sa gacchedatha śaileśamātmanindāṃ karotu vai | paranindā vināśāya svanindā yaśase matā
Kemudian hendaknya ia pergi kepada Śaileśa (Śiva, Penguasa Gunung) dan sungguh berlatih menegur diri. Mencela orang lain menuju kebinasaan, sedangkan menegur diri dipandang sebagai sebab kemuliaan nama baik.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: The ethical teaching—avoid para-nindā and cultivate humility—functions as a ‘tīrtha of conduct’ (ācāra), a prerequisite for fruitful darśana and grace in any Śiva-kṣetra.
Role: teaching
The verse teaches that ego-driven speech—especially blaming others—strengthens bondage (pāśa) and leads to spiritual decline, while honest self-examination purifies the heart and supports devotion to Pati (Śiva).
Approaching Śaileśa (Saguna Śiva) implies taking refuge in Śiva with humility; Linga-worship is meant to dissolve pride and cultivate inner purity, so the devotee restrains fault-finding and turns inward for correction.
Practice daily self-review before Śiva—confess faults mentally, resolve to avoid harsh speech, and repeat the Panchākṣarī mantra “Om Namaḥ Śivāya” with a vow of non-slander (apar-nindā).