वसन्तस्वरूपवर्णनम् — Description of the Form/Nature of Vasant
a
गृहीतदारे कामे च दृष्टे तेषु गतेषु च । संध्यायां किं तपस्तप्तुं गतायामभवत्ततः
gṛhītadāre kāme ca dṛṣṭe teṣu gateṣu ca | saṃdhyāyāṃ kiṃ tapastaptuṃ gatāyāmabhavattataḥ
Ketika Kāma terlihat bersama permaisurinya dan kemudian mereka pergi, kesempatan apa lagi tersisa untuk bertapa pada saat senja? Setelah saat suci itu berlalu, apa yang dapat dicapai?
Suta Goswami
Tattva Level: pashu
The verse stresses that spiritual effort must be done at the proper sacred time (sandhyā); once the moment of disciplined worship is lost to distraction—especially desire—repentance afterward cannot fully recover the missed inner merit.
Sandhyā is traditionally a prime time for Saguna Shiva-upāsanā—japa of the Panchākṣarī, offering water and bilva, and mental worship of the Liṅga; the verse implies that neglecting this appointed worship-time weakens steadiness in devotion.
It points to sandhyā-sādhana: twilight japa (especially “Om Namaḥ Śivāya”), dhyāna with restraint of senses, and regularity in daily worship—guarding the mind from kāma during the very hours meant for prayer.