देव-गण-समरः
Devas and Śiva’s Gaṇas Engage in Battle
त्वमिंद्र बालिशो भूत्वा लोकपालैः सदाद्य वै । आगतो दक्ष यज्ञं हि किं करिष्यसि विक्रमम्
tvamiṃdra bāliśo bhūtvā lokapālaiḥ sadādya vai | āgato dakṣa yajñaṃ hi kiṃ kariṣyasi vikramam
Wahai Indra, menjadi kekanak-kanakan dan tersesat, engkau hari ini datang ke yajña Dakṣa bersama para penjaga dunia. Keperkasaan apa yang kau kira dapat kau lakukan di sini?
Lord Shiva (addressing Indra in the context of Daksha’s Yajna)
Tattva Level: pashu
Shiva Form: Rudra
The verse exposes the Devas’ pride as spiritual immaturity: worldly authority (Lokapālatva) cannot stand before Pati (Shiva). In Shaiva Siddhanta terms, ego and power are forms of pāśa (bondage); true strength is humility and alignment with Shiva’s will.
Daksha’s ritualism lacks reverence for Shiva; the verse underscores that sacrifice without devotion is hollow. Linga/Saguna Shiva worship centers on honoring Shiva as the inner Lord of yajña—devotion (bhakti) and surrender make ritual spiritually fruitful.
A practical takeaway is to perform puja and japa without pride—especially Panchakshara japa (“Om Namaḥ Śivāya”) with a repentant, surrendered mind—so that worship becomes purification rather than self-display.