कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”
भिन्नांजननिभास्सर्वे फुल्लराजीवलोचनाः । नितांतयतयः पुण्यास्संसारविमुखाः परे
bhinnāṃjananibhāssarve phullarājīvalocanāḥ | nitāṃtayatayaḥ puṇyāssaṃsāravimukhāḥ pare
Mereka semua berwarna gelap laksana serbuk anjana, bermata seperti teratai yang mekar sempurna. Mereka adalah para yati yang sangat disiplin, suci dan penuh pahala—berpaling dari samsara, teguh menempuh jalan Śiva menuju mokṣa.
Suta Goswami (narrating to the sages at Naimiṣāraṇya in the Rudrasaṃhitā context)
Tattva Level: pashu
Shiva Form: Īśāna
Role: liberating
Offering: naivedya
It presents Shiva’s ideal devotee as a yati: inwardly pure, disciplined, and detached from saṃsāra—signifying that proximity to Shiva is marked by vairāgya (dispassion) and a liberation-oriented life.
Though descriptive, it supports Saguna Shiva devotion by showing the fruits of Shiva-upāsanā: the devotee becomes purified and world-detached. Linga-worship, accompanied by japa and right conduct, is portrayed as a pathway to such transformation and ultimately to Shiva’s grace.
The takeaway is sustained discipline: daily Shiva-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), meditation on Shiva, and a life of restraint and detachment—supported by Shaiva observances like bhasma (Tripuṇḍra) and rudrākṣa where practiced.