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Shiva Purana — Rudra Samhita, Shloka 36

शिवानुकम्पा, ब्रह्मणो निर्भयत्वं च (Śiva’s Compassion and Brahmā’s Fearlessness)

अनेनैव तु रूपेण वेद्यामस्यां महेश्वर । त्वया स्थेयं सदैवात्र नृणां पापविशुद्धये

anenaiva tu rūpeṇa vedyāmasyāṃ maheśvara | tvayā stheyaṃ sadaivātra nṛṇāṃ pāpaviśuddhaye

Wahai Maheśvara, dalam wujud inilah Engkau hendaknya senantiasa bersemayam dan dapat dikenal di altar/tempat ini, agar dosa manusia tersucikan.

अनेनby this
अनेन:
करण
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; सर्वनाम
एवindeed/only
एव:
निपात
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात (emphasis)
तुbut
तु:
निपात
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast)
रूपेणby (this) form
रूपेण:
करण
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
वेद्याto be known
वेद्या:
विशेषण
TypeAdjective
Rootविद् (धातु) + यत् (कृदन्त)
Formयत्-प्रत्ययान्त (वेद्य = knowable); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषणम्
अस्यम्in this
अस्यम्:
अधिकरण
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; सर्वनाम
महेश्वरO Maheshvara
महेश्वर:
सम्बोधन (Address)
TypeNoun
Rootमहेश्वर (प्रातिपदिक; महा+ईश्वर)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः कर्मधारय (महान् ईश्वरः)
त्वयाby you
त्वया:
कर्ता (Agent)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/कर्ता), एकवचन; सर्वनाम
स्थेयम्should remain/should stay
स्थेयम्:
क्रिया (Predicate; obligation)
TypeVerb
Rootस्था (धातु) + यत् (कृदन्त)
Formयत्-प्रत्ययान्त भाव्य/विधेय (gerundive: ‘to be stood/should remain’); नपुंसकलिङ्ग, प्रथमा, एकवचन; विधिलिङ्गार्थः (obligation)
सदाalways
सदा:
क्रियाविशेषण
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण
एवindeed
एव:
निपात
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात
अत्रhere
अत्र:
अधिकरण (adverbial locative)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place)
नृणाम्of men
नृणाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
पाप-विशुद्धयेfor purification from sin
पाप-विशुद्धये:
सम्प्रदान/प्रयोजन (Purpose/for)
TypeNoun
Rootपाप-विशुद्धि (प्रातिपदिक; पाप+विशुद्धि)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान/प्रयोजन), एकवचन; समासः षष्ठी-तत्पुरुष (पापस्य विशुद्धिः)

Sati (addressing Lord Shiva)

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: Satī petitions Maheśvara to remain ever-established and ‘knowable’ (vedyā) in that very form at that place so that embodied beings may obtain pāpa-śuddhi through His abiding presence and darśana.

Significance: Frames the tīrtha as a grace-field (anugraha-kṣetra): Śiva’s स्थैर्य (abiding) makes purification accessible through proximity and darśana rather than complex qualification.

Shakti Form: Satī

Role: liberating

S
Shiva

FAQs

It affirms Shiva’s grace as Pati: by remaining manifest and “knowable” in a definite form, he becomes accessible to bound souls and purifies their karmic impurity (pāpa), enabling progress toward liberation.

The verse emphasizes Shiva being approached in a recognizable, worship-worthy form—supporting Saguna upāsanā such as Linga worship—through which devotees receive śuddhi (purification) and divine favor.

Steady daily Shiva worship in the chosen form (often the Linga), with mantra-japa (especially Panchakshara), offerings, and repentance-based purification, is implied as the practical means for pāpa-viśuddhi.