Shloka 33
कामप्रहारः — The Subduing of Kāma (Desire) / Kāma’s Assault and Its Futility
रतिरेकाकिनी देव विलापं दुःखिता सती । करोति गिरिश त्वं च तामाश्वासय सर्वदा
ratirekākinī deva vilāpaṃ duḥkhitā satī | karoti giriśa tvaṃ ca tāmāśvāsaya sarvadā
Wahai Deva, Rati seorang diri, diliputi duka, meratap dengan pilu. Wahai Girīśa, hendaklah Engkau senantiasa menghibur dan meneguhkan hatinya.
Sūta Gosvāmin (narrating the Rudra Saṃhitā account to the sages)
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Highlights compassionate consolation (āśvāsana) as a form of Śiva’s anugraha; pilgrims emulate this by seeking and extending śānti through Śiva-bhakti.
Role: nurturing
FAQs
It highlights Śiva’s role as Pati (the compassionate Lord) who responds to the devotee’s suffering with grace and reassurance, teaching that divine closeness includes protection and tender guidance, not mere austerity.
The verse emphasizes Saguna Śiva—Girīśa—who is personally accessible and consoling. In Linga-worship, this same compassionate presence is approached through pūjā, mantra, and devotion, experiencing the formless through a sacred form.
A practical takeaway is to seek Śiva’s āśvāsa (inner reassurance) through japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—and quiet prayer for steadiness when grief or loneliness arises.