Kāmarūpeśvara’s Trial and Śiva’s Hidden Protection (कামरूपेश्वर-रक्षा-प्रसङ्गः)
नारदश्च समागत्य शंकरं दुःखदाहकम् । प्रार्थयामास तत्रैव सांजलिर्नतमस्तकः
nāradaśca samāgatya śaṃkaraṃ duḥkhadāhakam | prārthayāmāsa tatraiva sāṃjalirnatamastakaḥ
Lalu Nārada datang ke sana dan di tempat itu juga memanjatkan doa kepada Śaṅkara, Sang Pembakar duka, dengan kedua tangan terkatup dan kepala tertunduk hormat.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
It highlights śaraṇāgati (surrender): the devotee approaches Śiva as Duḥkha-dāhaka, the one who burns karmic sorrow and grants peace through grace.
Nārada’s folded hands and bowed head model Saguna-upāsanā—devotional approach to Śaṅkara as a personal Lord who responds to prayer, a key mood in Jyotirliṅga narratives of the Koṭirudrasaṃhitā.
Practice namaskāra with añjali and humility, then offer mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”) as a direct form of prayer to Śiva for removal of दुःख (suffering).