Shloka 3
मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
पूर्णाहं भावमाश्रित्य ये मुक्ता देहपंजरात् । ये तूपासनमार्गेण देहमुक्ताः परंगतः
pūrṇāhaṃ bhāvamāśritya ye muktā dehapaṃjarāt | ye tūpāsanamārgeṇa dehamuktāḥ paraṃgataḥ
Mereka yang berlindung pada kesadaran “Aku adalah Yang Purna” lalu bebas dari sangkar tubuh, dan mereka yang melalui jalan upāsanā terbebas dari keterikatan jasmani—mencapai Keadaan Tertinggi.
Lord Shiva (teaching in the Kailasa Samhita discourse)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: liberating
FAQs
It affirms two Shaiva means to liberation—inner realization of the all-pervading fullness and devoted upāsanā—both culminating in attainment of the Supreme (Shiva) beyond bodily limitation.
By highlighting “upāsanā-mārga,” the verse supports Saguna worship—such as Linga-upāsanā—as a valid discipline that purifies the soul and leads it to the Supreme state of Shiva.
It points to steady upāsanā: meditative worship of Shiva (often supported by japa of the Panchakshara “Om Namaḥ Śivāya,” and traditional Shaiva aids like bhasma and rudrāksha where applicable) aimed at freedom from embodied bondage.