गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
उदगुद्वास्य बर्हिष्यासाद्याज्येन चरुं ततः । अभिघार्य्य व्याहृतीश्च रौद्रसूक्तञ्च पञ्च च
udagudvāsya barhiṣyāsādyājyena caruṃ tataḥ | abhighāryya vyāhṛtīśca raudrasūktañca pañca ca
Dengan menghadap ke utara dan duduk di atas alas darbha, ia lalu menyiapkan caru (persembahan masak) dengan ghee. Setelah menyucikannya dengan abhighāra, ia melafalkan vyāhṛti serta lima himne Raudra.
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
Sthala Purana: This verse is procedural (kriyā/karma-kāṇḍa style) describing homa preliminaries and Rudra-sūkta recitation; it is not tied to a specific Jyotirliṅga legend.
Significance: Emphasizes ritual purity, right orientation (udag-mukha), and Rudra-mantra recitation—seen as removing impediments (vighna) and preparing the adhikārin for Śiva’s grace.
Type: rudram
It teaches that worship of Shiva-Rudra is performed with purity, correct orientation, and sanctification—outer ritual (homa) becoming an inner act of devotion, where offerings are dedicated to Pati (Shiva) for the loosening of pāśa (bondage) and the upliftment of the paśu (individual soul).
The verse supports Saguna Shiva worship through prescribed rites—offerings, ghee, and Rudra hymns—by which the devotee approaches Shiva in an accessible form. In Shaiva Siddhanta, such disciplined worship purifies the mind and prepares one for deeper realization of Shiva beyond form.
A homa-style offering: sit on darbha facing north, prepare a ghee-based caru, consecrate it, then chant the vyāhṛtis and Rudra-sūkta(s). As a meditative takeaway, offer each mantra with the feeling of surrender to Shiva as the indwelling Lord.