Mantra 10
Agni kindled with radiant flames as the guardian of ṛta (right-ordered sacrifice) and giver of strengthening wealth
यो विश्वा दयते वसु होता मन्द्रो जनानाम् मधोर्न पात्रा प्रथमान्यस्मै प्र स्तोमा यन्त्वग्नये
yo viśvā dayate vasu hotā mandro janānām madhorna pātrā prathamānyasmai pra stomā yantvagnaye
yo viśvā dāyate vasu hotā mandro janānāṃ madhor na pātrā prathamāny asmai pra stomā yantv agnaye
Kepada Agni—Hotṛ yang menggembirakan bagi manusia—yang menganugerahkan segala harta; dan kepada-Nya persembahan terdepan dipersembahkan, laksana bejana Soma yang manis: biarlah puji-pujian kami mengalir menuju Agni.
yaḥ | viśvā | dāyate | vasu | hotā | mandraḥ | janānām | madhunaḥ | na | pātrā | prathamāni | asmai | pra | stomāḥ | yantu | agnaye
Agneya-sāman (tune unspecified in input)
{ "prastava": "oṃ/ho-i (customary stobha prelude; exact stobha depends on gāna)", "udgitha": "yo viśvā dāyate vasu … (main text elongated per sāman rules)", "pratihara": "response-phrase with echoed cadence (per Kauthuma gāna practice)", "upadrava": "closing continuation leading into deity-name cadence", "nidhana": "… agnaye (final cadence prolonged; often shared by all singers)", "structure_notes": "In Kauthuma performance, syllables like -ye in agnaye and long vowels in mandra/madhunaḥ are common points for elongation; stobhas may frame transitions.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all: nidhana" }
{ "gloss_summary": "Agni is the divine Hotṛ who conveys oblations; he dispenses wealth of all kinds. ‘Madhunaḥ’ denotes the sweetness of Soma/oblations; ‘pātrā’ are ritual vessels; ‘prathamāni’ are foremost offerings to Agni.", "ritual_interpretation": "Establishes Agni’s primacy as first recipient and as carrier of offerings, ensuring the rite’s efficacy and prosperity.", "theological_insight": "Agni is not merely fire but the priestly principle within the cosmos—mediating and distributing divine goods through yajña.", "etymology_highlights": "hotā (√hu ‘to invoke/offer’); mandra (gladdening/pleasing tone); vasu (goods/wealth as ‘abiding’ resources)." }